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Pray for the Soul of The Great Kapellmeister Domenico Cardinal Bartolucci, whom God called to Himself in 2013

(Vatican) The Church musician Domenico Cardinal Bartoluccci is dead, who was born near Florence in 1917, the Cardinal was  head of the choir of the Sistine Chapel  from 1956 to 1997. For decades, he forged the Church music at the papal liturgies. In 2009, he gave a well receivedd interview about the liturgy. Cardinal Bartolucci was one of the priests of the Catholic Church, despite the liturgical reform of 1969/1970, who still celebrated in the Old Rite and it steadfastly clung to it till the end of his life. In 2010 Pope Benedict XVI elevated him to cardinal.
At 14, he composed his first motets, oratorios and cantatas, was organist of the church of Santa Maria del Fiore in Florence, and was ordained a priest in 1939 by Cardinal Elia Dalla Costa. After a period as Director of Music in Florence, church music studies in Rome and in the pastoral care of a parish priest in his home diocese Montefoscoli, his calling was to Rome. Bartolucci was first deputy choirmaster at the Basilica of St. John Lateran, from 1947, he was  choirmaster at the Basilica of Santa Maria Maggiore and from 1952 deputy director of the Sistine Chapel Choir at St. Peter’s Basilica.  In 1956 Pope Pius XII appointed him, finally, as the choir director of the famous choir that sings in the celebrations of the Pope.

Keeper of the Church Musical Heritage of the West

The priest, composer, choir conductor and orchestra director is one of the most famous musicians of the 20th  Century Church. For his personal merits Pope Benedict XVI elevated him. on 20 November 2010, to the rank of Cardinal.The award for Domenico Bartolucci was a precise signal by Benedict XVI. as part of his efforts to restore the consciousness of the sacredness of the liturgy. The Church Music is a not insignificant part of it. Besides the maintenance of Gregorian chant, Bartolucci was mainly a custodian of the church musical work of Giovanni Pierluigi da Palestrina. In general, he saw his role as the preservation and maintenance of the large church musical heritage of the West.
On the occasion of his 85th Birthday, Paul Cardinal Poupard, then President of the Pontifical Council for Culture said: “Maestro Bartolucci has succeeded as a real Christian artist, making perceptible the Gospel of the risen Christ with his music and his work as a choirmaster in an engaging and fascinating way the world of spirit, and the message of the Christian faith. “

Cardinal Bartolucci Celebrated Only in the Old Rite in His LIfe

His personal attitude played a role in the ’90s and led to his dismissal as head of the Sistine Chapel Choir. A decision that was frowned upon by the then Prefect of the Congregation, Cardinal Joseph Ratzinger. As Pope, he was  demonstratively responsible for the rehabilitation Bartoluccis, especially with the 2010 survey in the cardinal’s rank. The appointment of a cardinal priest, who personally rejected the liturgical reform, ensured some discontent in Church circles, which was mitigated by the fact that Monsignor Bartolucci was already 93 years old and no longer entitled to elect a pope.
In 2009 Domenico Bartolucci, then not cardinal, gave an interview which received international attention. On the occasion of his death, we would like to call this interview in remembrance and recommend to read: What do we do with liturgists who do not know the theology?” – Interview with Msgr Domenico Bartolucci the em. Choirmaster of the Sistine Chapel .
Text: Giuseppe Nardi

May 11, 2019   No Comments

Conversion of an NFL player and the Traditional Latin Mass (From Fr. Z’s Site)

May 11, 2019   No Comments

INSTRUCTION ON THE THIRD SUNDAY AFTER EASTER

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Rev. Fr. Leonard Goffine’s
The Church’s Year, (This book is currently available through Angelus Press).

The Church continues to rejoice and praise God for the Resurrection of Christ and sings accordingly at the Introit of this day’s Mass:

INTROIT Shout with joy to God all the earth, alleluia: Sing ye a psalm to his name, alleluia. Give glory to his praise, alleluia, allel. allel. (Ps. LXV.) Say unto God: How terrible are thy works, O Lord! In the multitude of thy strength thy enemies shall lie to thee. Glory & c.

COLLECT O God, who showest the light of Thy truth to such as go astray, that they may return to the way of righteousness, grant that all, who profess the Christian name, may forsake what­ever is contrary to that profession, and closely pursue what is agreeable to it. Through etc.

EPISTLE (I Peter II. 11-19.) Dearly beloved, I beseech you as strangers and pilgrims to refrain yourselves from carnal desires, which war against the soul, having your conversation good among the Gen­tiles: that whereas they speak against you as evil doers, they may, by the good works which they shall, behold in you, glorify God in the day of visitation. Be, ye subject therefore to every human creature for God’s sake: whether it be to the king as excelling, or to governors as sent by him for the punishment of evil doers, and for the praise of the good: for so is the will of God, that by doing well you may put to silence the ignorance of foolish men: as free, and not as making liberty a cloak for malice, but as the servants of God. Honor all men: Love the brotherhood: Fear God: Honor the king. Servants, be subject to your masters with all fear, not only to the good and gentle, but also to the froward. For this is thanks‑worthy, in Jesus Christ our Lord.

EXPLANATION St. Peter here urges the Christians to regard themselves as strangers and pilgrims upon this earth, looking upon temporal goods only as borrowed things, to which they should not attach their hearts, for death will soon deprive them of all. He then admonishes them as Christians to live in a Christian manner, to edify and lead to truth the Gentiles who hated and calumniated them. This should especially be taken to heart by those Catholics who live among people of a different religion; for they can edify them by the faithful and diligent practice of their holy religion, and by a pure, moral life lead them to the truth; while by lukewarmness and an immoral life, they will only strengthen them in their error, and thus inure the Church. St. Peter also requires the Christians to obey the lawful authority, and therefore, to pay all duties and. taxes faithfully, because it is the will of God who has in: stituted lawful authority. Christ paid the customary tribute for Himself and Peter, (Matt. XVII. 26.) and St. Paul expressly commands that toll and taxes should be paid to whomsoever they are due. (Rom. XIII, 7.) St. Peter finally advises servants to obey their masters whether these are good or bad, and by so doing be agreeable to God who will one day reward them.

ASPIRATION Grant me the grace, O Jesus! to con­sider myself a pilgrim as long as I live and as such to use the temporal goods. Give me patience in adversities, and so strengthen me, that I may willingly obey the lawful authority, though its laws and regulations should come hard and its tribute press upon me.

GOSPEL (John XVI. 16‑22.) At that time, Jesus said to his disciples: A little while, and now you shall not see me: and again a little while, and you shall see me: because I go to the Father. Then some of his disciples said one to another: What is this that he saith to us: A little while, and you shall not see me: and again a little while, and you shall see me, and, because I go to the Father? They said therefore: What is this that he saith, A little while? We know not what he speaketh. And Jesus knew that they had a mind to ask him, and he said to them: Of this do you inquire among yourselves, because I said: A little while, and you shall not see me: and again a little while and you shall see me. Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice: and you shall be made sorrowful, but your sorrow shall be turned into joy. A woman, when she is in labor, hath sorrow, because her hour is come: but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world. So also you now indeed have sorrow, but I will see you again, and your heart shall rejoice: and your joy no man shall take from you.

What is the meaning of Christ’s words: A little while and you shall not see me; and again a little while and you shall see me?

St. Chrysostom applies these words, which Christ spoke to His apostles a few hours before His passion, to the time between the death of Jesus and His Resurrection; but St. Augustine, to the time between the Resurrection and the Ascension, and then to the Last judgment at the end of the world, and he adds: “This little while seems long to us living, but ended, we feel how short it is.” In affliction we should console ourselves by reflecting, how soon it will terminate, and that it cannot be compared with the future glory, that is awaiting eternally in heaven him who patiently endures.

Why did our Saviour tell His disciples of their future joys and sufferings?

That they might the more easily bear the sufferings that were to come, because we can be prepared for suf­ferings which we know are pending; because He knew that their sufferings would be only slight and momentary in comparison with the everlasting joy which awaited them, like the pains of a woman in giving birth to a child which are great indeed, but short, and soon forgotten by the mother in joy at the birth of the child. “Tell me” says St. Chysostom, “if you were elected king but were obliged to spend the night preceding your entrance into your capital city where you were to be crowned, if you were compelled to pass that night in much discomfort in a stable, would you not joyfully endure it in the expectation of your kingdom? And why should not we, in this valley of tears, willingly live through adversities, in expectation of one day obtaining the kingdom of heaven?”

PETITION Enlighten me, O Holy Spirit! that I may realize that this present life and all its hardships are but slight and momentary, and strengthen me that I may endure patiently the adversities of life in the hope of future heavenly joys.

CONSOLATION IN TRIALS AND ADVERSITIES

You shall lament and weep. (John XVI. 20.)

That Christian is, most foolish who fancies that the happiness of this world consists in honors, wealth, and pleasures, while Christ, the eternal Truth, teaches the contrary, promising eternal happiness to the poor and oppressed, and announcing eternal affliction and lamentation to those rich ones who have their comfort in this world. How much, then, are those to be pitied who as Christians believe, and yet live as if these truths were not for them, and who think only how they can spend their days in luxury, hoping at the same time to go to heaven where all the saints, even Christ the Son of God Himself, has entered only by crosses and sufferings.

PRAYER IN TRIBULATION O good Jesus! who hast revealed, that we can enter heaven only by many tribulations, (Acts XIV. 21 .) hast called them blessed who in this world are sad, oppressed, and persecuted, but patiently suffer, and who hast also taught us, that without the will of Thy Heavenly Father, not one hair of our head can perish: (Luke XXI. 18.) I therefore submit entirely to Thy divine will, and beg Thy grace to endure all adversities for Thy sake, that after this life of misery I may enjoy eternal happiness with Thee in heaven.

May 11, 2019   No Comments

GOOD SHEPHERD SUNDAY: INSTRUCTION ON THE SECOND SUNDAY AFTER EASTER

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Rev. Fr. Leonard Goffine’s
The Church’s Year

Because of the joyous Resurrection of Christ, and the graces flowing to us on account of it, the Church sings at the Introit of the Mass:

INTROIT The earth is full of the mercy of the Lord, alleluia; by the word of the Lord the heavens were established, alleluia, alleluia. Rejoice in the Lord, ye just: praise becometh the upright. (Ps. XXII.) Glory be to the Father, &c.

COLLECT O God, who in the humility of Thy Son hast raised up a fallen world; grant to Thy faithful a perpetual joyfulness; that whereas Thou bast rescued them from the perils of eternal death, Thou mayest bring them to the fruition of everlasting joy. Through &c.

EPISTLE (I Pet II. 21‑25.) Dearly beloved, Christ suffered for us, leaving you an example that you should follow his steps. Who did no sin, neither was guile found in his mouth. Who, when he was reviled, did not revile; when he suffered, he threatened not; but delivered himself to him that judged him unjustly; who his own self bore our sins in his body upon the tree, that we being dead to sins, should live to justice: by whose stripes you were healed. For you were as sheep going astray: but you are now converted to the shepherd and bishop of your souls.

EXPLANATION St. Peter teaches the Christians patience in misery and afflictions, even in unjust persecution, and for this purpose places before them the example of Christ who, though most innocent, suffered most terribly and most patiently. Are we true sheep of the good Shepherd if at the smallest cross, at every word, we become angry and impatient?

ASPIRATION O Lord Jesus! grant me the grace to follow Thee, my good Shepherd, and not to complain and make threats whenever I am reprimanded, reviled or persecuted for justice sake.

GOSPEL (John X. 11-16.) At that time, Jesus said to the Pharisees: I am the good shepherd. The good shepherd giveth his life for his sheep. But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth; and the wolf catcheth and scattereth the sheep: and the hireling flieth, because he is a hireling, and he bath no care for the sheep. I am the good shepherd, and I know mine, and mine know me. As the Father knoweth me, and I know the Father, and I lay down my life for my sheep. And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.

How has Christ proved Himself a good Shepherd?

By sacrificing His life even for His enemies, for those who did not yet love Him, (I John IV. 10; Rom. V. 8.) and could not reward Him. He has besides given Himself to us for our food.

How are we to know if we are among the sheep of Christ, that is, His chosen ones?

If we listen willingly to the voice of the Shepherd in sermons and instructions, in spiritual books and conversations; are obedient to it, and especially give ear and follow the rules of the Church through which the Good Shepherd speaks to us, (Luke X. 16.) “for he,” says St. Augustine, “who has not the Church for his mother, will not have God for his father;” if we gladly receive the food of the Good Shepherd, that is, His sacred Body and Blood in holy Communion; if we are patient and meek as a lamb, freely forgiving our enemies; if we love all men from our heart, do good to them, and seek to bring them to Jesus.

Who are the other sheep of Christ?

The Gentiles who were not of the fold of Israel, whom Christ sought to bring by His disciples, and now by their successors; into His fold. To these sheep we also belonged by our ancestors. O how grateful we should be to God, that He has brought us into the fold of His Church, and how diligently should we conduct ourselves as good sheep!

When will there be but one fold and one shepherd?

When, by the prayers of the Church and by her missionaries, all nations shall be converted to the only saving Church, constituting then one Church under one head. Let us pray that this may soon come to pass.

PRAYER O Lord Jesus! Thou Good Shepherd who on the cross didst give Thy life for Thy sheep, grant us, we beseech Thee, by Thy death, the grace to be faithful to Thy voice and teachings like obedient lambs that we may one day be numbered among Thy chosen ones in heaven.

INSTRUCTION ON HOPE
I lay down my life for my sheep. (John X. 15.)

What has Christ obtained for us by His death?

The remission of our sins, the grace to lead a life pleasing to God in this world, and eternal happiness in the next, for which we now firmly hope, with secure confidence may now expect, and most assuredly will obtain, if we do not fail on our part.

In what does eternal happiness consist?

In the beatific vision of God, which includes the most perfect love of Him, by which those who are saved become, as it were, one with Him, possessing in this union everything that they can possibly desire.

What are the necessary means of obtaining eternal happiness?

The grace of God, that is, His continual assistance; the practice of the three divine virtues: Faith, Hope and Charity; the keeping of God’s commandments; the frequent use of the holy Sacraments, and constant prayer. These means must be diligently employed, for “God who”, as St. Augustine says, created us without us, will not save us without us,” that is, without our cooperation.

What may especially enable us to hope for eternal happiness?

The infinite mercy and goodness of God, who from all eternity has loved us more than an earthly mother, and. because of this love did not even spare His only-begotten Son, but gave Him up, for our sake, to the most bitter death. Will He then deny us heaven, He who in giving us His Son, has given us more than heaven itself? The fidelity of God: He has so often promised us eternal happiness, and in so many texts of Scripture so clearly explained that He wishes us to be saved, that He must keep His promise, for He is eternal truth and cannot deceive. (Heb. VI. 18.) He says not yes today, and no tomorrow, there is no change in Him, nor shadow of alteration. (James I, 17.) The omnipotence of God, who can do all that He pleases, whom no one can oppose or prevent from doing what He will; if we have confidence in a rich and honest man who assures us he will assist us in need, how much more should we hope in the goodness, fidelity, and omnipotence of God!

When should we make an act of Hope?

As soon as we come to the use of reason and, are sufficiently instructed concerning this virtue and its motives; in time of trouble or of severe temptation against this virtue; when receiving the holy Sacraments; every morning and evening, and especially at the hour of death.

The same thing is to be observed in regard to acts of Faith and Love.

May 3, 2019   No Comments

First Friday & First Saturday: Traditional Latin Masses

Mass Schedule for May 2019

The Traditional Latin Mass will be offered on

Friday, May 3rd and Saturday, May 4th

at:

Church of the Immaculate Conception 
of the Blessed Virgin Mary
602 West Avenue
Jenkintown, PA 19046
(215) 884-4022
Confession and Mass will be upstairs both Friday and Saturday.
First Friday, May 3rd
Priest: Rev. Harold B. Mc Kale (Parish Vicar, Our Lady of Mount Carmel Roman Catholic Church)
Location:  Church of the Immaculate Conception, Main Church

Time: 7:00 p.m., preceded by Confessions upstairs at 6:30 p.m.

This Traditional Latin Mass will be the Mass of the Finding of the Holy Cross, offered in Reparation to The Sacred Heart of JesusThere will be veneration of a relic of the True Cross.
First Saturday, May 4th
Priest: Rev. Jason V. Kulczynski (Pastor, Holy Martyrs Catholic Church)
Location:   Church of the Immaculate Conception, Main Church

Time: 9:00 a.m., preceded by Confessions upstairs at 8:30 a.m.

This Traditional Latin Mass will be the Mass for the Second Sunday after Easter offered in Reparation to The Immaculate Heart of Mary.

 

May 2, 2019   No Comments

INSTRUCTION ON THE FIRST SUNDAY AFTER EASTER, CALLED DOMINICA IN ALBIS, as well as QUASIMODO SUNDAY

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Rev. Fr. Leonard Goffine’s
The Church’s Year

Why is this Sunday called Dominica in Albis or White Sunday?

Because on this day the neophytes laid aside the white dress which, as emblem of their innocence, they received on Holy Saturday, and put on their necks an Agnus Dei, made of white wax, and blessed by the pope, to remind them always of the innocence for which they were given, and of the meekness of the Lamb Jesus. For which reason the Church sings at the Introit:

INTROIT As newborn babes, alleluia: desire the rational milk without guile. Alleluia, alleluia, alleluia. (I Pet II. 2.) Rejoice to God our helper: sing aloud to the God of Jacob. (Ps. LXXX.) Glory, &c.

COLLECT Grant, we beseech Thee, Almighty God, that we, who have completed the paschal solemnities may, through Thy merciful bounty, ever retain them in our life and conversation. Through.

EPISTLE (I John V. 4-100.) Dearly Beloved, Whatsoever is born of God overcometh the world; and this is the victory which overcometh the world, our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? This is he that came by water and blood, Jesus Christ: not by water only, but by water and blood. And it is the spirit which testifieth that Christ is the truth. And there are three who give testimony in heaven: the Father, the Word, and the Holy Ghost: and these three are one. And there are three that give testi­mony on earth: the spirit, and the water, and the blood: and these three are one. If we receive the testimony of men, the testimony of God is greater: for this is the testimony of God, which is greater, because he hath testified of his Son. He that believeth in the Son of God, hath the testimony of God in himself.

INSTRUCTION As in his gospel, so in his epistles, and especially in this, St. John proves the divinity of Christ which had been denied by some heretics. He says that Christ had come to purify all men from sin by water and blood, that is, by. His blood shed on the cross for our rec­onciliation, and by the water of baptism to which He has given the power, the divine effect of His blood, and has thus proved Himself the divine Redeemer. This His divine dignity is attested by the Holy Ghost who lived in Christ and worked through Him with His fulness, and when sent by Him after our Lord’s Ascension, produced most won­derful effect in the apostles and the faithful. As now on earth three, the Spirit, water, and blood, give testimony of Christ’s divinity and agree in it, so also in heaven three, the Father, who calls Him His beloved Son, (Matt, III. 17.) the Word, or the Son Himself, who wrought so many miracles, the Holy Ghost, when He descended upon Him at the baptism in the Jordan, (Luke III. 22.) give testimony of His divinity, and these also agree with one another in their testimony. If Christ is truly God, then we must believe in Him, and this faith must be a living one, that is, it must prove fertile in good works, and this faith conquers the world by teaching us to love God above all, to despise the world with its pleasures, and to overcome it by indif­ference. Let us strive to have such faith, and we shal overcome all temptations and gain the eternal crown.

ASPIRATION O Lord Jesus! strengthen me by a lively faith in Thy divinity, so that I may not suc­cumb in the spiritual combat against the world, the flesh, and the devil, and be eternally lost.

GOSPEL (John XX. 1931.) At that time, When it was late that same day, the first of the week and the doors were shut,where the disciples were gathered together, for fear of the Jews, Jesus came, and stood in the midst, and said to them: Peace be to you. And when he had said this, he showed them his hands and his side. The disciples therefore were glad, when, they saw the Lord. He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you. When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost; whose sins you shall forgive, they are forgiven them: and whose sins you shall retain, they are retained. Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came. The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe. And after eight days, again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you. Then he said to Thomas: Put in thy finger hither, and see my hands, and bring hither thy hand, and put it into my side; and be not faithless, but believing. Thomas answered and said to him: My Lord and my God. Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.* Many other signs also did Jesus in the sight of his disciples, which are not written in this book. But these are written, that you may believe that Jesus is the Christ, the Son of God; and that, believing, you may have life in his name.

* What follows is omitted on the Feast of St. Thomas, 21st of December.

Why does Christ so often wish peace to the apostles?

To show that He only, by His death and resurrection, has made peace between God and man, and that His fol­lowers should be known by their harmony. (John XIII. 35.) There is a threefold peace: peace with God, by avoid­ing sin; peace with ourselves, that is, a good conscience; peace with our neighbor, by the exercise of charity. This threefold peace is necessary for our salvation.

Why did Jesus breathe upon the apostles when giving them the power to forgive sin?

To show that as bodily life was once given to Adam by the breath of God, so should the spiritual life be given henceforth by the apostles and their successors, through the Holy Ghost in the Sacrament of Penance, to the children of Adam who were spiritually dead.

Why did God permit Thomas to doubt the Resurrection of Christ?

That Thomas, as well as we, says St. Gregory, should be strengthened in humble belief in the Resurrection of Christ, and that all doubts should be removed.

Had Thomas true faith when with his own eyes he saw Christ?

Yes, for he saw Christ only in His humanity, and yet testified to His divinity by exclaiming: My Lord and my God!

Is it true, meritorious faith not to be ready to believe before seeing that which is to be believed?

By no means; for faith consists precisely in firmly hold­ing as true that which is not seen. Therefore Christ calls him blessed who has not seen and yet believes.

When is faith true and meritorious?

That is true faith which firmly believes all that God has revealed, whether written or unwritten, and when one lives in accordance with that faith; for faith in Jesus simply does not save us, when that which He has commanded is not performed. (Matt VII, 21.; James II. 20.) That faith is meritorious which without doubting and without hesitation willingly submits the understanding to revealed truths which it cannot comprehend, and this for the love of Gods who is eternal truth and cannot deceive.

Whence do we know for certain that God has revealed certain things?

From the Church of Christ which alone preserves the revealed word of God faithfully and uncorrupted, as it is contained in the Bible and in tradition; by the Holy Ghost all truth is given to the Church, and Christ remains with her until the end of the world. (Matt. XXVIII. 20.)

Has the Church of Christ any marks by which it may be known?

Christ’s Church has these four marks: it is One, it is Holy, it is Catholic, and it is Apostolic.

How is the, Church one?

The Church is one, because all its members agreein one faith, are all in one communion, and are all under one head. (Matt. XVI, 18.; Eph. IV. 37.)

How is the Church Holy?

The Church is Holy, in her Founder, Jesus Christ, and by teaching a holy doctrine, by inviting all to a holy life, and by the eminent holiness of so many thousands of her children.

How is the Church Catholic?

The Church is Catholic or Universal, because she subsists in all ages, teaches all nations, (Matt. XXVII. 19, 20.) and maintains all truth.

How is the Church Apostolic?

The Church is Apostolic, because she comes down by a perpetual succession from the apostles of Christ, and has her doctrines her orders, and her mission from them.

Which is this true Church?

The Roman Catholic Church, for she alone has these marks. She is One in her head, the Pope of Rome, in her doctrine, and in her Sacraments, which is evident since she excludes all those who do not accept all her dogmas. She is. Holy, for Christ her Founder is holy; and her doctrine and Sacraments lead to holiness, as shown by the multitude of her saints whose sanctity God arms by great miracles. No sect has saints. She is Catholic or Universal, for she has been in existence always from the times of the apostles, as is clearly shown by the fact that from the times of the apostles there have always been some who separated from her and founded sects. The Catholic Church has always existed, and cannot perish or be­come corrupt, since Christ has promised to remain with her to the end of the world; she is also spread over the whole world, is always being announced to all nations, and is fitted for all generations and for all people. She is Apostolic, for she accepts no doctrine which does not come from the apostles, and she can prove that the ministers of the Church, the bishops, have come down in unbroken succession from the apostles.

Can those who remain outside the Catholic Church be, saved?

The Council of Trent (Sess. V. in the Introduction) assigns the Catholic faith as the one without which it is impossible to please God, and the Roman Catechism teaches: (I part. art. 9.) “The Church is also called Catholic or Universal, because all who desire eternal salvation must cling to, and embrace her, like those who entered the ark to escape perishing in the flood.” According to this doctrine of the Church, which the holy Fathers affirm, only those idolaters and obstinate heretics are excluded from salvation who knowingly deny the truth, and will not enter the Church. The Catholic Church does not condemn the unbelievers, she prays for them, leaves judgment to the Lord, who alone knows the heart, and knows whether the error is culpable or not, and she calls on all her, members to pray for their enlightenment.

Are we then already saved, if we belong to the true Church?

No, we must also live up to the faith which she teaches make good use of all means of salvation, regard and honor all her regulations and commands, for otherwise the words of Christ will be verified in us: And I say to you that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven: but the children of the kingdom (the true Church) shall be cast out into exterior darkness. (Matt. VIII. 11.)

April 27, 2019   No Comments

Sri Lanka Easter Martyrs: Sine sanguinis effusione non fit remissio.

When Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, saying, This is the blood of the testament which God hath enjoined unto you. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood there is no remission. (Hebrews, 9)
The image above is the powerful witness of an age: our own time, in which God wished us to live. It is a statue of the Risen Lord, sprinkled with the blood of Martyrs killed on this Easter Sunday by terrorist explosions against Catholic churches in Sri Lanka. Over 150 dead so far, and scores of injured, in these churches filled with Catholics joyfully celebrating the greatest of Feasts, and in other targets in the country.

We know that these Holy Martyrs are in heaven with Our Lord and all His Saints right now. We know that they were welcomed by the Most Holy Trinity with immense jubilation: they gave their blood for Christ. They joined their blood with the Holy Blood of the Lord. They know God fully now, they see Him face to face, they will rise again in the end of time, for life eternal.
And yet, we know that so many families in the Catholic communities of Sri Lanka will be changed forever by this heinous attack! So many mothers without children, so many children without parents, so many families without their main breadwinners that may fall into great poverty and need! May Our Risen Lord have mercy upon them! May Our Blessed Mother cover them with her mantle! May their Martyred family members intercede for them, so that they will be strengthened in the certainty of the Resurrection of the Flesh and of Everlasting Life with the Lord Jesus Christ!
I know that my Redeemer liveth, and that he shall stand at the latter day upon the earth: and though after my skin worms destroy this body, yet in my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another. (Job, 19)

April 21, 2019   No Comments

EASTER SUNDAY: INSTRUCTION ON EASTER

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Rev. Fr. Leonard Goffine’s
The Church’s Year

What is the festival of Easter?

Easter, in Latin Pascha, signifies passing over, and has the following historical origin: Under Pharao, King of Egypt, the Jews in that country groaned under intolerable bondage. God had mercy on His people, and the hour of deliverance came. By His com­mand the first-born of all the Egyptians was killed by an angel. The Jews had been ordered by God to be ready for emigration, but first to kill a lamb, eat it in their houses in common, and sprinkle the door­posts with its blood. And the angel of death, by order of God, passed the doors sprinkled with the blood of the lamb, and did no harm to any child of the Israelites, whilst he slew all the first-born sons of the Egyptians. In grateful memory of this passing their doors, the Jews observed the festival of Easter, the Pasch, or Passover. After the death of Jesus, the apostles introduced the same festival into the Church in grateful remembrance of the day on which Jesus, the true Easter Lamb, took away our sins by His blood, freed us from the angel of eternal death, and passed us over to the freedom of the children of God.

Where, during this time, was Christ’s holy soul?

In Limbo, that is, the place where the souls of the just who died before Christ, and were yet in original sin, were awaiting their redemption.

What have we to expect from the resurrection of Christ?

That our bodies will rise again from death. (Rom. VIII. II) For if Christ our head is alive, then we His members must also become reanimated, because a living head cannot exist without living members.

What is meant by the Alleluia sung at Easter time?

In English Alleluia means Praise the Lord, and expresses the joy of the Church at the Resurrection of Christ, and the hope of eternal happiness which He has obtained for us.

Why does the Church on this day bless eggs, bread, and meat?

To remind the faithful that although the time of fasting is now ended, they should not indulge in gluttony, but thank God, and use their food simply for the necessary preservation of physical strength.

At the Introit the Church introduces Christ, her Head, as addressing His Heavenly Father in these words:

INTROIT I arose, and am still with thee, alleluia; thou hast laid thy hand upon me, alleluia: thy knowledge is become wonderful, allel., allel. Lord, thou hast proved me and known me: Thou bast known my sitting down arid my rising up. (Ps. CXXXVIII.) Glory be to the Father, etc.

COLLECT O God, who on this day, through Thine only-begotten Son, didst overcome death and open unto us the gate of everlasting life; as by Thy prompting grace Thou dost breathe on the desires of our hearts, so do Thou ever ac­company them with Thy help. Through &c.

EPISTLE (I Cor. V. 7-8.) Brethren, purge out the old leaven, that you may be a new paste, as you are unleavened: for Christ our pasch is sacrificed. Therefore let us feast, not with the old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

EXPLANATION St. Paul here exhorts us that we should at this time remove by a good confession and true penance the leaven, that is, the sins we have committed, and partake of the Paschal lamb in holy Communion with a pure, sincere heart; as the Jews were on this day com­manded to eat the Paschal lamb with unleavened bread, abstaining on this day from the old leaven.

During the octave of this festival repeat often with the Church: “Alleluia! Praise to the Lord, for He is good, and His mercy endureth forever. Alleluia! This is the day the Lord has made, Alleluia! Let us rejoice therein, Alleluia! Our Paschal Lamb is Christ who sacrificed Himself for us, Alleluia!

GOSPEL (Mark XVI. 1-7.) At that time, Mary Magdalen, and Mary the mother of James and Salome, bought sweetspices, that, coming, they, might anoint Jesus. And very early in the morning, the first, day, of the week, they come to the sepulchre, the sun being now risen. And they said one to another: Who shall roll us back the stone from the door of the sepulchre? And looking, they saw the stone rolled back, for it was very great. And, entering into the sepulchre they saw a young man sitting on the right side, clothed with a white robe, and they were astonished. Who saith to them: Be not affrighted; you seek Jesus of Nazareth; who was crucified: he is risen, he is not here; behold the place where they laid him. But go, tell his disciples, and Peter, that he goeth before you into Galilee: there you shall see him, as he told you.

Why did the holy women desire to embalm the body of Jesus with slices?

Because it was the custom of the Jews to embalm the dead, and as the Sabbath was so near and the time so short that they could not do it before the burial, these pious women procured the spices, and immediately after the Sabbath, hurried in the early morning to the sepulchre, to perform this act of love. We are taught by their conduct, that true love is never indifferent or slow, and what is agreeable to God it does without hesitation.

Why did the angel send the women to the disciples, and especially to Peter?

Because the disciples were to announce the Resurrec­tion of Christ to the whole world, and they were now much saddened, and disturbed because of His death. Peter was the head of the apostles, and on account of having three times denied our Lord, he was greatly dejected and faint of heart, and was, therefore, above all to be comforted.

What encouragement does the Resurrection of Christ give us?

It encourages us to rise spiritually with Him, and live henceforth a new life, (Rom. VI. 4.) which we do if we not only renounce sin, but also flee from. all its occasions, lay aside our bad habits, subdue our corrupt inclinations, and aim after virtue and heavenly things.

ASPIRATION I rejoice, O my Jesus, that Thou hast victoriously risen from death. By Thy triumph over death, hell and the devil, grant us the grace to subdue our evil inclinations, walk in a new life, and die to all earthly things. Amen.

INSTRUCTION It is certainly true that Christ, by His death on the cross and by His resurrection, has rendered perfect satisfaction; and effected man’s redemption; (Heb. IX. 12.) but we must not imagine that there is no further need of doing penance, or of working out our salvation. For, as the children of Israel, though freed from Pharao’s bondage, had to fight long and against many enemies in order to gain the Promised Land, so also must we, though freed by Christ from the servitude .of the devil, battle against our enemies to the end of our lives to obtain the promised, heavenly land, for no one is crowned unless he has prop­erly fought. (II Tim. II. 5.) We must apply the merits of the redemption and satisfaction of Christ to our soul by the frequent reception of the holy sacraments; by imitating His virtues; by patiently bearing our trials and suffer­ings, and by a penitential life. The pious Angelus Silesius very appropriately writes:

“God is a Lamb that avails yon not, my Christian,
If you become not also a lamb of God.
The cross on Golgotha redeems not from evil,
If it is not also erected in thee;
The dear Christ’s death aids you not, my Christian,
Until in Him and for Him you also have died:”

April 19, 2019   No Comments

The Sacred Triduum at St. Jude’s Roman Catholic Church, Eddystone, Pa.

Image result for photos of the crucifixion of christ

Maundy Thursday — 18 April 2019

Confessions: 5:45 – 6:45 p.m

High Mass “In Cena Domini”: 7:00 p.m.

Mass will be followed by the translation of the Blessed Sacrament to the Repository and the Stripping of the Altar.

Good Friday — 19 April 2019

Confessions: 12:30 – 1:30 p.m.

Stations of the Cross: 2:00 p.m.

Solemn Afternoon Liturgy: 3:00 p.m.

Holy Saturday — 20 April 2019

Confessions: 8:30 – 9:45 p.m.

Solemn Easter Vigil:

10:30 p.m. (Assisting at the Easter Vigil fulfills the Sunday Obligation)

Easter Sunday: — 21 April 2019

Low Mass: 10:00 a.m.

April 18, 2019   No Comments

Mater Ecclesiae Holy Week Schedule

April 17, 2019   No Comments