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Sunday Within the Octave of the Ascension

Rembrandts 'The Ascension of Christ'...the SECOND MESSIAH of GOD - HELEN ELENA SVE HELENA PROKHOROVA.. husband- Mikhail Prokhorov, Forbes ,politik Russia,party "Civic Platform".....p /s FIRST MESSIAH of GOD-JESUS CHRIST in the 1st century BC...........Вторая Мессия Бога - Элен Елена SVE Helena Прохорова... . муж- Михаил Прохоров, Forbes ,политик России, .партия "Гражданская Платформа"...p /s Первый Мессия Бога-Иисус Христос в 1 веке до н.э.

Introit: Ps. xxvi: 7, 8, 9

Hear, O Lord, my voice, with which I have cried to Thee. My heart has said to Thee, I have sought Thy face. Thy face, O Lord, I will seek; turn not away Thy face from me, alleluia, alleluia. [Ps.] The Lord is my light and my salvation, whom shall I fear? Glory be…. Hear, O Lord….

Collect:

Almighty and everlasting God, grant us both ever to have a will devoted to Thee, and to serve Thy majesty with a sincere heart.

Commemoration of the Octave

Grant, we beseech Thee, almighty God, that we who believe Thine only-begotten Son, our Redeemer, to have this day ascended into heaven, may ourselves dwell in spirit among heavenly things.

Epistle 1 Peter iv: 7-11

A reading from the epistle of blessed Peter the Apostle:

Dearly beloved: Be prudent and watchful in prayer. But above all things have a constant mutual charity among yourselves; for charity covers a multitude of sins. Be hospitable toward one another without murmuring. According to the gift that each has received, minister to one another as good stewards of the manifold gifts of God. If anyone speaks let it be with the words of God. If anyone ministers, let it be as from the strength that God furnishes; that in all things God may be honored through Jesus Christ our Lord.

Alleluia

Alleluia, alleluia! The Lord hath reigned over all the nations, God sitteth on His holy throne. Alleluia! I will not leave you orphans; I go, and I come to you, and your heart shall rejoice. Alleluia!

Gospel: John xv: 26-27; xvi: 1-4

The continuation of the holy Gospel according to John:

At that time, Jesus said to His disciples: “When the Advocate has come, whom I will send you from the Father, He will bear witness concerning Me. And you also will bear witness because from the beginning you are with Me. These things I have spoken that you may not be scandalized. They will expel you from the synagogues. Yes, the hour is coming for anyone who kills you to think that he is offering worship to God. And these things they will do because they have not known the Father nor Me. But these things I have spoken to you, that when the time for them comes you may remember that I told you.

Credo.

Offertory: Ps. xlvi

God is ascended with jubilation; and the Lord with the sound of the trumpet.

Secret:

May this spotless sacrifice purify us, O Lord; and infuse into our minds the vigor of heavenly grace.

Commemoration of the Octave

Accept, O Lord, the gifts we offer Thee in memory of the glorious ascension of Thy Son, and graciously grant that, being delivered from present dangers, we may attain eternal life.

Preface and Communicantes of the Ascension

Communion: John xvii: 12-13, 15

Father, while I was with them, I kept them whom Thou gavest Me, alleluia! But now I come to Thee: I pray not that Thou shouldst take them out of the world, but that Thou shouldst keep them from evil, alleluia, alleluia.

Postcommunion:

Grant, we beseech Thee, O Lord, that being replenished with holy gifts, we may ever prolong our thanksgiving for them.

Commemoration of the Octave

Grant us, we beseech Thee, O almighty and merciful God, that what we have received in visible mysteries may profit us by its invisible effect.

 

June 1, 2019   No Comments

First Friday & First Saturday Traditional Latin Masses for June, 2019

The Traditional Latin Mass will be offered on

Saturday, June 1st and Friday, June 7th

at:

Church of the Immaculate Conception 
of the Blessed Virgin Mary
602 West Avenue
Jenkintown, PA 19046
(215) 887-1501
Confession and Mass will be upstairs both Friday and Saturday.
First Saturday, June 1st
Priest: Rev. Harold B. Mc Kale (Parish Vicar, Our Lady of Mount Carmel Roman Catholic Church)
Location:   Church of the Immaculate Conception, Main Church
Time: 9:00 a.m., preceded by Confessions upstairs at 8:30 a.m.
This Traditional Latin Mass will be the Mass of Our Lady, Queen of Apostles, with a Commemoration of St. Angela Merici, offered in Reparation to The Immaculate Heart of Mary.
First Friday, June 7th
Priest: Rev. Harold B. Mc Kale (Parish Vicar, Our Lady of Mount Carmel Roman Catholic Church)
Location:  Church of the Immaculate Conception, Main Church
Time: 7:00 p.m., preceded by Confessions upstairs at 6:30 p.m.
This Traditional Latin Mass will be the Mass of the Sacred Heart of Jesus, offered in Reparation to The Sacred Heart of Jesus.
For further information, please contact Mark Matthews or Pamela Maran at (215) 947-6555.

 

June 1, 2019   No Comments

Press Review: Notre-Dame de Paris’ Fire as Seen From Abroad

May 23, 2019, Source: fsspx.news

 

The mainstream media and politicians have seen in the fire an immense loss for the artistic and cultural heritage [of France], which is true. But that is not the point. On April 16, 2019, in his blog under the title “Notre-Dame burns, and …,” the Italian writer Aldo Maria Valli offered a meditation in which he compared the burning cathedral to the devastated Catholicism in France.

THE SIGN OF A COLLAPSE OF RELIGION

“Notre-Dame is burning and some statistics come to mind. Like those on the desert that is French vocations, showing that 58 out of 98 dioceses last year did not even have one priestly ordination (and Paris in constant decline compared to previous years). Or like those on the average number of Catholics who regularly go to Mass, which has fallen to 4%.”

“Notre-Dame is burning and certain designations come to mind. Like that of a recent study that speaks of French Catholicism as being “in the terminal phase,” since the country is now almost entirely post-Christian, with many buildings of worship closed, sold, or even demolished.”

“Notre-Dame is burning and what Cardinal Sarah said a while ago comes to mind, when he linked the collapse of Catholicism in France to the decline of the West, a ‘West that no longer knows who it is, because it does not know and does not want to know who formed and constituted it.’ A kind of suicide that opens the way for the new barbarians.”

That same day, April 16, the Italian journalist Andrea Zambrano authored in the Nuova Bussola Quotidiana an article entitled “Dead Stones, Return to God,” where he showed that the reconstruction of Notre-Dame de Paris is not primarily a question of materials—of stones or of oaks—but one of faith.

“Reconstructing immediately will not be a problem: what will be a problem, however—and this is the true heartbreak, the real tragedy of a Europe bent on suicide—is rebuilding these walls, these woods, and these frescoes which, for 900 years, cemented together a civilization that today we call medieval, with a scorn that, exactly there, a stone’s throw away on the Rive gauche (the Left Bank), began to spread over all the old continent in the name of modernity. The tragedy is that these are the stones that have protected us throughout all these centuries, resisting the shocks of history and consolidating a Europe that has long since turned its back on its Lady.”

“These stones that have marked the union of a Christian people who today, simply, no longer exist. Having collapsed under the blows of relativistic hybridization, it ceased to be when European man began to think that he could do without God, trusting only in his own fragile certainty. Ignoring the warnings that with a mother’s love, in France in particular, were dispensed with full hands; and trading the saints, the great saints of France, for some easy-to-consume idols. Where are you ? Where are you, Francis? And Bernadette? Where are you (so many) Louis’, where are you John Vianney, Joan, Thérèse…? Save France!”

“These stones had been cemented by a love that led to God. This is why wondering about the Church as symbol of a Europe that no longer exists, inevitably means wondering about God, about His expulsion from the earth. Do not fall into the trap of those who say that it was a symbol of the city and that it was, as President Macron pityingly put it, “a part of us (which) disappeared in flames.”

REBUILDING UPON THE FAITH

“Reconstructing will not be a problem, but we cannot rebuild, because to do so, we need this indispensable cement, given by a people who loved God and who for Him edified the beautiful with the necessary and the taste of eternity. Because in our eyes Notre-Dame must have seemed eternal, that was her task—to guarantee the eternity of the message that she proclaimed and the life in Christ that she promised. We have destroyed it. We have destroyed the eternal happiness that awaits us with open arms.”

“Do these people exist today? With what soul can Notre-Dame be rebuilt? With the same spirit as its fathers who erected it in the 12th century? Without the Faith, it will be rebuilt with dead stones: Ezekiel (37:11) says, ‘Our bones are dried up, and our hope is lost, and we are cut off.’ But these stones, like dried up bones, can still revive.”

“Notre-Dame was no more than a historical-artistic symbol which nevertheless each year allowed 12 million tourists to have contact—brief, superficial, impromptu—with the divine, which has not existed in their lives for a long time already. ‘There will be nothing left,’ said the authorities. Because nothing is the emphatic expression of pride of the man who, nevertheless, if he wants to reconstruct this temple today, must immediately return to God, to His majesty, to put Him back in the center of his life, in fear and faith.”

“Which he has not done for a long time: today, churches are being closed, being sold, repurposed, desecrated, occupied, violated, shared with other religions, traded for parking lots and museums. Today, humanity is moved by the images of the spire collapsing into a thousand pieces, without realizing that, when seen from above, Notre-Dame’s burning roof drew a huge cross of fire.”

“But what does it take to realize that what is collapsing, what is burning, is all our fragility without the Author of life who lives there? However, the churches trampled by human malice do not fill the news. They had not done so until today. There is not a single living church, if it is not filled with the sweat of prayer, worthy sacrifices, prayerful looks, hours and centuries of adoration and sacraments. Without all this, churches lose their soul, the cement that has maintained them for millennia. Meanwhile, they are putting up mosques, which in France spring forth like mushrooms. High, mighty, rich, while our churches go up in smoke.”

And to conclude: “Let’s get rid of the shock, the emotions, the appropriate tributes, so as to return to God, immediately, without hesitation, ready to be martyred: nations, peoples, families. Only then will we be able to extinguish these flames.”

DO PENANCE AND REPARATION

On April 17, on LifeSiteNews, Bishop Athanasius Schneider, Auxiliary Bishop of Astana (Kazakhstan), delivered his comments on the tragic fire, calling for penance and conversion.

“Notre Dame is not only the most symbolic cultural and religious sign for the Catholic Church in France. Given that France bears the title ‘eldest daughter of the Church,’ her main cathedral also has deep cultural and religious significance for the entire Catholic world.”

“The destruction of a visible sign of such vast proportion as the cathedral of Notre Dame de Paris also contains an unmistakable spiritual message. The fire of Notre Dame is without doubt a powerful and stirring sign which God is giving to His Church in our day. It is a cri de cœur for authentic conversion, first and foremost among the Shepherds of the Church. The fire has largely destroyed Notre Dame, a centuries-old masterpiece of the Catholic Faith. This is a symbolic and highly evocative representation of what has happened in the life of the Church over the last 50 years, as people have witnessed a conflagration of the Church’s most precious spiritual masterpieces, i.e., the integrity and beauty of the Catholic Faith, the Catholic liturgy and Catholic moral life, especially among priests.”

“If the Shepherds of the Church will not recognize in the Notre Dame conflagration a divine warning, they will be behaving like the people in Salvation History who did not recognize the warnings that God often gave them through the uncomfortable and unabashed words of the prophets, through natural catastrophes and various events. The tragedy of Notre Dame spontaneously brought to my mind the following words of Our Lord: ‘Or those 18 upon whom the tower in Siloam fell and killed them, do you think that they were worse offenders than all the others who dwelt in Jerusalem? I tell you, No; but unless you repent you will all likewise perish’” (Lk. 13:4-5).

“The tragic conflagration of the cathedral of Notre Dame de Paris is also a propitious occasion for all members of the Church to do penance for the acts of betrayal that have been committed against Christ and His divine teachings in the life of the Church over the past 50 years. Penance and reparation must be made, especially for the betrayal of the command of God the Father that all mankind should believe in His divine Son, the only Savior of mankind. For God wills positively only the one and unique religion which believes that His Incarnated Son is God and the only Savior of mankind. Penance and reparation must also be made for the betrayal of Christ’s explicit command to evangelize all nations without exception, first among them the Jewish people. For it was to them that Christ first sent His apostles, to bring them to faith in Him and to the new and everlasting Covenant for which the old and temporary Covenant was established.”

RAISING THE SPIRITUAL RUINS

“If the Shepherds of the Church refuse to do penance for the spiritual conflagration of the past 50 years, and for the betrayal of Christ’s universal command to evangelize, should we then not fear that God might send another and more shocking sign, like a devastating conflagration or earthquake that would destroy St. Peter’s Basilica in Rome? God will not indefinitely and shamelessly be mocked by so many Shepherds of the Church of our own day, through their betrayal of the Faith, their sycophantic serving of the world and their neo-pagan worship of temporal and earthly realities. To them as well are addressed these words of Christ, ‘I tell you, unless you repent you will all likewise perish’”  (Lk. 13:5).

“May the fire at the cathedral of Notre Dame de Paris, however sad and deplorable it is, rekindle—especially in the Shepherds of the Church—a love and zeal for the true Catholic Faith and for the ardent evangelization of all those who do not yet believe in Christ. And may they be mindful not to marginalize and cowardly exclude the Jewish and Muslim people from this outstanding form of charity. May the fire at Notre Dame also serve as a means to inflame in the Shepherds of the Church a spirit of true repentance, so that God might grant to all the grace of a renewal in the true Faith and in true love for Christ, Our Lord, Our God and Our Savior.”

“When the cathedral of Notre Dame de Paris began to burn, there was a group of faithful, with children and young people among them, who knelt on the ground and sang the Hail Mary. This was one of the most touching and spiritually powerful signs in the midst of a great tragedy. May Our Lady, Help of Christians, intercede for us, that the Shepherds of the Church might begin, with the help of the lay faithful, to rebuild the spiritual ruins in the life of the Church in our day. In the Church, as in Paris, a process of repairing and rebuilding is a sign of hope.”

May 24, 2019   No Comments

INSTRUCTION ON THE FIFTH SUNDAY AFTER EASTER

Image result for traditional latin mass

Rev. Fr. Leonard Goffine’s
The Church’s Year, (This book is available from The Angelus Press).

In thanks for the redemption the Church sings at the Introit:

INTROIT Declare the voice of joy, and let it be heard, allel.: declare it even to the ends of the earth: the Lord hath delivered his people. (Isai. XLVII. 20.) Allel. allel. Shout with joy to God, all the earth: sing ye a psalm to his name, give glory to his praise. (Fs. LXV.) Glory etc.

COLLECT O God, from whom all good things proceed: grant to Thy suppliants, that by Thy inspiration we may think those things that are right, and by Thy guidance may perform the same. Through etc.

EPISTLE (James I. 22‑27.) Dearly Beloved, Be ye doers of the word, and not hearers only, deceiving your own selves. For if a man be a hearer of the word and not a doer, he shall be compared to a than beholding his own countenance in a glass: for he beheld himself and went his way, and presently forgot what manner of man he was. But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man’s religion is vain. Religion clean and undefiled before God and the Father is this: to visit the fatherless, and widows in their tribulation, and to keep one’s self unspotted from the world.

EXPLANATION True piety, as St. James here says, consists not only in knowing and recognizing the word of God, but in living according to its precepts and teachings; in subduing the tongue, the most dangerous and injurious of all our members; in being charitable to the poor and destitute, and in contemning the world, its false principles, foolish customs and scandalous example, against which we should guard, that we may not become infected and polluted by them. Test thyself, whether thy life be of this kind.

ASPIRATION O Jesus! Director of the soul! Give me the grace of true piety as defined by St. James.

GOSPEL (John XVI. 23-30.) At this time, Jesus saith to his disciples: Amen, amen, I say to you, if you ask the Father,anything in my name, he will give it you. Hitherto, you have not asked anything in my name. Ask, and you shall receive, that your joy may be full. These things I have spoken to you in proverbs. The hour cometh when I will no more speak to you in proverbs, but will show you plainly of the Father. In that day, you shall ask in my name: and I say not to you that I will ask the Father for you, for the Father himself loveth you, because you have loved me, and have believed that I came out from God. I came forth from the Father, and am come into the world: again I leave the world, and go to the Father. His disciples say to him: Behold, now thou speakest plainly, and speakest no proverb. Now we know that thou knowest all things, and thou needest not that any man should ask thee: by this we believe that thou comest forth from God.

Why does God wish us to ask of Him?

That we may know and confess that all good comes from Him; that we may acknowledge our poverty and weakness which in all things need the help of God; that we may thus glorify Him and render ourselves less unworthy of the gifts which He has promised us.

What is meant by asking to the name of Jesus?

By this is meant praying with confidence in the merits of Jesus, “who,” as St. Cyril says, “being God with the Father, gives us all good, and as mediator carries our petitions to His Father.” The Church, therefore concludes all her prayers with the words: “Through our Lord, Jesus Christ.” It means also that we should ask that which is in accordance with the will of Christ, namely, all things necessary for the salvation of our soul; to pray for temporal things merely in order to live happily in this world, is not pleasing to Christ and avails us nothing. “He who prays for what hinders salvation,” says St. Augustine, “does not pray in the name of Jesus.” Thus Jesus said to His disciples: Hitherto you have asked nothing in my name, “because,” as St. Gregory says, “they did not ask for that which conduces to eternal salvation.”

Why is it that God sometimes does not grant our petitions?

Because we often pray for things that are injurious, and like a good father, God denies them to us, in order to give us something better; because He wishes to prove our patience and perseverance in prayer; because we generally do not pray as we ought; to be pleasing to God, prayer should be made when in a state of grace and with confidence in Christ’s merits, for the prayer of a just man availeth much; (James V. 16.) we must pray with humility and submission to the will of God, with attention, fervor, sincerity, and with perseverance.

At what special times should we pray?

We should pray every morning and evening, before and after meals, in time of temptation, when commencing any important undertaking, and particularly in the hour of death. God is mindful of us every moment, and gives us His grace. It is, therefore, but just that we think often of Him during the day, and thank Him for His blessings.

How can we, in accordance with Christ’s teachings, (Luke XVIII. 1.) pray at all times?

By making the good intention when commencing our work, to do all for the love of God, and according to His most holy will; by raising our hearts to God at different times during the day; frequently making acts of faith, hope, love, and humility, and by repeating short ejaculations, such as: O Jesus! grant me grace to love Thee! Thee only do I desire to love! O be merciful to me! Lord hasten to help me.

What is the signification of the different ceremonies that Catholics use at their prayers?

The general signification is that God must be served, honored and adored, not only with the soul but with the body; when we pray aloud we praise God, not only with the mind, but also with our lips; when we pray with bowed and uncovered head, with folded, uplifted, or outstretched hands, on bended knees, with bowed and prostrated body, we show our reverence and subjection to the majesty of God, before whom we, who are but dust and ashes, cannot humble ourselves enough. These different ceremonies during prayer are frequently mentioned in both the Old and the New Testaments, and Christ and His apostles have made use of them, as for instance, the bending of the knees, falling on the face, &c.

Which is the best of all prayers?

The Lord’s Prayer which Christ Himself taught us, and commands us to repeat. When said with devotion, it is the most powerful of all prayers. (Matt. VI, 9-13; Luke XI. 2‑4.)

SHORT EXPLANATION OF THE LORD’S PRAYER

Of what does the Lord’s Prayer consist?

It consists of an address, as an introduction to the prayer, and of seven petitions which contain all that we should ask for the honor of God, and for our own salvation. The address is thus: Our Father who art in heaven:

What does the word “Our” signify?

In the communion of saints we should pray for and with all the children of God; we should be humble and preserve brotherly love towards all men.

Who is it that is here called our “Father”?

Our Father is God who has made us His children and heirs of His kingdom through His Son.

Why do we say “Who art in heaven”, since God is everywhere?

To remind us that our true home is heaven, for which we, should ardently long, because our Father is there, and there He has prepared our inheritance.

For what do we ask to the first petition: “Hallowed be Thy name?”

That we and all men may truly know, love, and serve God.

For what do we pray to the second petition: “Thy kingdom come?”

That the Church of God; the kingdom of Christ, may extend over the whole earth, and the kingdom of sin and the devil be destroyed; that Christ may reign in our hearts and in the hearts of all; and that God will deign to receive us into the kingdom of heaven when our earthly pilgrimage is ended.

For what do we ask to the third petition: “Thy will be done on earth as it is to heaven ?”

We beg that God would enable us, by His grace, to do His will in all things, as the blessed do it in heaven. In these three petitions we seek, as taught by Christ, first the kingdom of God, that all the rest may be added unto us. (Luke XII. 31.)

For what do we ask in the fourth petition: “Give us this day our dally bread?”

We beg for all necessaries for body and soul

Why does it say, “this day?”

The words “this day” signify that we should not be over anxious for the future, but place all our confidence in God who will provide the necessaries of life.

What do we ask for in the fifth petition: “Forgive us our trespasses, as we forgive those who trespass against us?”

We beg that God will forgive us our sins, as we forgive others their offenses against us. Those who make this petition, and still bear enmity towards their neighbor, lie in the face of God, and will not receive forgiveness. (Mark XI. 25, 26.)

What is risked for in the sixth petition: Lead us not into temptation?”

We ask God to avert all temptations or at least not to abandon us when we are tempted. We cannot, indeed be entirely free from them in this world, they are even necessary and useful for our salvation: for without temptation there is no combat, without combat no victory and without victory no crown.

What do we ask for in the seventh petition: Deliver us from evil?”

We beg that God would free us from all evil of soul and body.

INSTRUCTION CONCERNING THE PROCESSIONS ON ROGATION DAYS

What are processions?

Processions are solemn religious assemblages of persons marching together, and are instituted by the Catholic Church partly to encourage the piety of the faithful, partly in remembrance of graces received, and in thanksgiving for them. Processions are approved of by the Fathers of the Church from the earliest ages. Those who take part in them in a true spirit will reap wholesome fruit of Christian piety.

Are processions something new?

No, they were the custom in the very earliest centuries of the Church, as testified by the acts of the martyrs, of Saints Cyprian, Lucius, Boniface, and the Fathers of the Church, Saints Basil, Chrysostom, Ambrose, Gregory, and others. They are also founded on Scripture. Thus King David caused the ark of the covenant to be carried in solemn procession to Jerusalem, (II Kings VI.) and Solomon, his son, had it carried in solemn procession into the new temple. (III Kings VIII. 1-6.)

What do processions signify?

Processions are a figure of our pilgrimage on earth; we are strangers and wanderers here below, our journey reaches from this valley of tears to the heavenly Sion, the procession therefore returns into the house of God; our journey leads over the thorny ways of life, the procession therefore takes place in the open air, where the pilgrim is exposed to all kinds of weather; they are a powerful incentive to fervor in prayer for the faithful; when hundreds, even thousands of faithful praise God aloud, or cry to Him for help and mercy, must not even the coldest heart be roused to vivid, fervent devotion, since Christ has promised to be present even where two or three are assembled in His name? Processions are an open acknowledgment that praise, thanks and adoration are due to God alone, while they are a public profession of our faith in Christ, the Crucified; they are a solemn thanksgiving for being permitted to profess Christ, our Lord, before the whole world, as also for all the graces obtained through Him; they are a public testimonial of our faith in the one, holy, Catholic Church, whose members are united by the same bond of faith, and who form under their head, Christ, one family in God. Finally, they are a sign of the triumph of Christian faith over the darkness of heathenism. If processions are solemnized with such intentions, with order and dignity, with fervent devotion, in the light of faith, they are indeed a pleasing sight for angels and men

Why are banners and the cross carried in procession?

The cross signifies that we are assembled as Christians, in the name of Jesus, in whose name we begin and end our prayers, through whose merits we expect all things from the Heavenly Father, and whom we must follow: on our journey to heaven; the red and white banners indicate that we must walk in all innocence under the banner of Christ, and fight unto death against sin, against the world and the devil, and be as ready as were the martyrs to give our life for our faith; the blue banners indicate that we must walk the road of self-denial and mortification, with really humble and penitent feelings for our gins. The banners are also emblematic of Christ’s victory over death and hell, and of the triumph of His religion over the pagans and Jews.

Why do we go around the fields in processions?

To beg God to bless the fields with His fatherly hand, to give and preserve the fruits of the earth, and. as He fills the animals with blessings, and gives them food at the proper time, so may He give to as also our necessary food.

What is the origin of the procession on St. Mark’s day and on Rogation Days?

The procession on St. Mark’s day was instituted even before the time of Pope Gregory the Great (607) who, however, brought it into fervent practice, “in order,” as he says, ‘to obtain, in a measurer forgiveness of our sins.” The same pontiff introduced another, called the Sevenfold Procession, because the faithful of Rome took part in it in seven divisions, from seven different Churches, meeting in the Church of the Blessed Virgin. It was also named the Pest Procession, because it was ordered by St. Gregory to obtain the cessation of a fearful pestilence which was at that time raging in Rome, and throughout all Italy. This pestilence so poisoned the atmosphere that one opening his mouth to sneeze or gape would suddenly fall dead; (hence the custom of saying God bless you,” to one sneezing, and of making the sign of the cross on the mouth of one who gapes). The same holy pope ordered the picture of the Blessed Virgin, which is said to have been painted by St. Luke, to be carried in this procession, and that the intercession of this powerful mother be these supplications and the pestilence asked. God heard ceased. It is said that the processions in Rogation Week owe their origin to St. Mamertus, Bishop of Vienne in France; in the neighborhood of which city there were, in the year 469, terrible earthquakes which caused great destruction, the fruits perished and various plagues afflicted the people. The saintly bishop assembled the faithful, recommended them to seek refuge in the merciful God, and led them in procession around the fields. Such processions spread over France, and gradually throughout the Christian world; they are held in order to obtain from God the averting of universal evils, such as war, famine, and pestilence, and are, at the same time, a preparation for the Ascension of Christ who is our most powerful mediator with His Father, and whom we should invoke especially during these days.

With what intentions should we take part in a procession?

With the intention of glorifying God, of thanking Him for all. His graces, and of obtaining aid and comfort from Him in all our corporal and spiritual needs; with the view of professing our faith openly before the whole world, and with the sincere resolution of always following Christ, the Crucified, in the path of penance and mortification. He who entertains other intentions and takes part, perhaps, for temporal advantages, or for sinful pleasures, or to avoid labor, &c., sins against God and the Church who weeps over and condemns such abuses.

May 24, 2019   No Comments

INSTRUCTION ON THE FOURTH SUNDAY AFTER EASTER

Image result for traditional latin mass

Rev. Fr. Leonard Goffine’s
The Church’s Year, (This book is available from The Angelus Press).

The Introit of this day’s Mass is a canticle of praise and thanks:

INTROIT Sing ye to the Lord a new canticle alleluia; because the Lord hath done wonderful things, alleluia; he hath revealed his justice in the sight of the Gentiles. Alleluia, alleluia, alleluia. His right hand hath wrought for him salvation; and his arm is holy. (Ps. XCII.) Glory etc.

COLLECT O God, who makest the minds of the faithful to be of one will: grant unto Thy people to love what Thou commandest, and to desire what thou dost promise; that amidst the various changes of the world our hearts may there be fixed where true joys abide. Through etc.

EPISTLE (James I. 17‑21.) Dearly beloved, Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration. For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creatures. You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger: for the anger of man worketh not the justice of God. Wherefore, casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.

INSTRUCTION Of all the gifts that come from God, the most excellent is the gospel and regeneration in baptism, by which He has made us His children and heirs of heaven. How great is this honor, and how earnestly we should endeavor to preserve it! To hear the word of God, when preached to us in sermons, will aid our endeavors. The admonition of the apostle to be swift to hear, slow to speak, and slow to anger, contains true wisdom, for: In the multitude of words there shall not want sin; but he that refraineth his lips is most wise. (Prov. X. 19.)

ASPIRATION Aid me, O Lord, to preserve the dignity received in baptism, grant me a great love for Thy divine word, and strengthen me to subdue my tongue and to use it only for Thy glory.

GOSPEL (John XVI. 5‑14.) At that time, Jesus said to his disciples: I go to him that sent me: and none of you asketh me: Whither goest thou? But because I have spoken these things to you, sorrow hath filled your heart. But I tell you the truth: it is expedient to you that I go; for if I go not, the Paraclete will not come to you: but if I go, I will send him to you. And when he is come, he will convince the world of sin, and of justice, and of judgment. Of sin, because they believed not in me: and of justice, because I go to the Father, and you shall see me no longer: and of judgment, because the prince of this world is already judged. I have yet many things to say to you, but you cannot bear them now. But when he, the, Spirit of truth, is come, he will teach you all truth; for he shall not speak of himself; but what things soever he shall hear, he shall speak, and the things that are to come he shall show you. He shall glorify me, because he shall receive of mine, and shall show it to you.

INSTRUCTION As the disciples, in their grief at Christ’s going to His passion and death, after the accomplishment of which He was to return to His Father, never once asked Him: “Whither goest Thou?” many Christians, because of their attachment to this world and its pleasures, never ask themselves: Whither am I going, whither leads my way? By my sinful life I am perhaps going towards hell, or will my little fervor for the right, my lukewarm prayers take me to heaven? Ark yourself in all earnestness, dear Christian, whither leads the way you are going? Is it the right path? if not, retrace your steps, and follow Jesus who by suffering and death entered heaven.

Why could the Paraclete not come before the Ascension of Christ?

Because the work of Redemption had first to be completed, Christ had to die, reconcile man to God, and enter into His glory, before the Spirit of truth and filial adoption could abide in man in the fulness of grace. From this we may learn that we must purify our hearts, and be reconciled to God, if we wish to receive the gifts of the Holy Ghost.

How will the Holy Ghost convince the world of sin, of justice and of judgment?

He will convince the world, that is, the Jews and Gentiles, of sin, by showing them through the preaching, the sanctity and the miracles of the apostles, as well as by gradual inward enlightenment, the grievous sins which they have committed by their infidelity and their vices; of justice, by unveiling their error, and showing them that Christ whom they unjustly rejected, is the fountain of justice; of judgment, by showing them their condemnation in their prince and head, the devil, whom they served. This prince is now driven from idols and from the bodies of men, and his kingdom is destroyed in the name of Jesus by the apostles.

Why did not Christ tell His apostles all He had to tell them?

Because they could not yet comprehend, and keep it in their memory; because they were still too weak, and too much attached to Jewish customs, and also because they were depressed; He. therefore promised them the Holy Ghost, who would fit them for it by His enlightenment, and would teach them all truth.

How does the Holy Ghost teach all truth?

By guiding the Church, that is, its infallible administration, by His light to the knowledge of the truth necessary for the salvation of souls, preserving it from error; and by advancing those members of the Church who seek His light and place no obstacle in its way, in the necessary knowledge of truth.

What is meant by: He shall not speak of himself, but what things soevey he shall hear, he shall speak?

That the Holy Ghost will teach us only that which He has heard from all eternity from the Father and Son; His teaching will, therefore, perfectly agree with Christ’s teachings, for the Holy Ghost proceeds from the Father and Son and is equal God to them, and that which He teaches is also their doctrine, which is expressed in the words: He shall receive of mine.

ASPIRATION Ah, my Lord and my God! direct my feet in the way of Thy commandments and preserve my heart pure from sin, that Thy Holy Spirit may find nothing in me deserving of reproach, that He . may teach me all truth, and lead me to Thee, the eternal Truth, in heaven. Amen.

May 18, 2019   No Comments

PLEASE SCROLL DOWN FOR THE TEXT AND MEDITATION FOR THIRD SUNDAY AFTER EASTER, (which is below several videos and articles).

May 11, 2019   No Comments

IN THE OPINION OF THE GREAT ARCHBISHOP LEFEBVRE, WHO SAVED THE TRUE MASS FROM EXTINCTION: ROME IS IN APOSTASY

May 11, 2019   No Comments

POPE ACCUSED OF HERESY

May 11, 2019   No Comments

Pray for the Soul of The Great Kapellmeister Domenico Cardinal Bartolucci, whom God called to Himself in 2013

(Vatican) The Church musician Domenico Cardinal Bartoluccci is dead, who was born near Florence in 1917, the Cardinal was  head of the choir of the Sistine Chapel  from 1956 to 1997. For decades, he forged the Church music at the papal liturgies. In 2009, he gave a well receivedd interview about the liturgy. Cardinal Bartolucci was one of the priests of the Catholic Church, despite the liturgical reform of 1969/1970, who still celebrated in the Old Rite and it steadfastly clung to it till the end of his life. In 2010 Pope Benedict XVI elevated him to cardinal.
At 14, he composed his first motets, oratorios and cantatas, was organist of the church of Santa Maria del Fiore in Florence, and was ordained a priest in 1939 by Cardinal Elia Dalla Costa. After a period as Director of Music in Florence, church music studies in Rome and in the pastoral care of a parish priest in his home diocese Montefoscoli, his calling was to Rome. Bartolucci was first deputy choirmaster at the Basilica of St. John Lateran, from 1947, he was  choirmaster at the Basilica of Santa Maria Maggiore and from 1952 deputy director of the Sistine Chapel Choir at St. Peter’s Basilica.  In 1956 Pope Pius XII appointed him, finally, as the choir director of the famous choir that sings in the celebrations of the Pope.

Keeper of the Church Musical Heritage of the West

The priest, composer, choir conductor and orchestra director is one of the most famous musicians of the 20th  Century Church. For his personal merits Pope Benedict XVI elevated him. on 20 November 2010, to the rank of Cardinal.The award for Domenico Bartolucci was a precise signal by Benedict XVI. as part of his efforts to restore the consciousness of the sacredness of the liturgy. The Church Music is a not insignificant part of it. Besides the maintenance of Gregorian chant, Bartolucci was mainly a custodian of the church musical work of Giovanni Pierluigi da Palestrina. In general, he saw his role as the preservation and maintenance of the large church musical heritage of the West.
On the occasion of his 85th Birthday, Paul Cardinal Poupard, then President of the Pontifical Council for Culture said: “Maestro Bartolucci has succeeded as a real Christian artist, making perceptible the Gospel of the risen Christ with his music and his work as a choirmaster in an engaging and fascinating way the world of spirit, and the message of the Christian faith. “

Cardinal Bartolucci Celebrated Only in the Old Rite in His LIfe

His personal attitude played a role in the ’90s and led to his dismissal as head of the Sistine Chapel Choir. A decision that was frowned upon by the then Prefect of the Congregation, Cardinal Joseph Ratzinger. As Pope, he was  demonstratively responsible for the rehabilitation Bartoluccis, especially with the 2010 survey in the cardinal’s rank. The appointment of a cardinal priest, who personally rejected the liturgical reform, ensured some discontent in Church circles, which was mitigated by the fact that Monsignor Bartolucci was already 93 years old and no longer entitled to elect a pope.
In 2009 Domenico Bartolucci, then not cardinal, gave an interview which received international attention. On the occasion of his death, we would like to call this interview in remembrance and recommend to read: What do we do with liturgists who do not know the theology?” – Interview with Msgr Domenico Bartolucci the em. Choirmaster of the Sistine Chapel .
Text: Giuseppe Nardi

May 11, 2019   No Comments

Conversion of an NFL player and the Traditional Latin Mass (From Fr. Z’s Site)

May 11, 2019   No Comments