By Peter Kwasniewski, from NLM<\/p>\n
(Today New Liturgical Movement is happy to share with our readers an article submitted to us by Juventutem DC in commemoration of this anniversary.–PAK)<\/p>\n
Here we are, eight years after Pope Benedict XVI\u00e2\u20ac\u2122s motu proprio, Summorum Pontificum, came into effect. This is an extraordinary day, both for those who endured long years without the clarity that Summorum provides, as well as for younger Catholics (like those in Juventutem DC) who grew up after Vatican II and were \u00e2\u20ac\u201d to the surprise of many \u00e2\u20ac\u201d drawn to tradition. So where are we eight years after Summorum took effect?<\/p>\n
For context, let\u00e2\u20ac\u2122s reflect on some typical comments Juventutem DC has heard.<\/p>\n
1. \u00e2\u20ac\u0153At our parish, we have had an Indult for nearly 20 years!\u00e2\u20ac\u009d<\/p>\n
2. \u00e2\u20ac\u0153Summorum Pontificum has been around for years, but my bishop\/diocese\/pastor won\u00e2\u20ac\u2122t implement it.\u00e2\u20ac\u009d<\/p>\n
3. \u00e2\u20ac\u0153If only the FSSP would be given a parish here, everything would be better.\u00e2\u20ac\u009d<\/p>\n
As far as Juventutem DC is concerned, Summorum is the biggest thing since the responsorial psalm in E-flat major. A total game changer, it is classic Pope Benedict \u00e2\u20ac\u201d pragmatic, intelligent, well reasoned, and has the force of law. Moreover, it presupposes that lay Catholics possess a certain competence, energy, and endurance. It does not, however, promote an \u00e2\u20ac\u0153Indult-mentality.\u00e2\u20ac\u009d<\/p>\n
The Indult was the mechanism to get the traditional Mass before Summorum was issued. The general consensus is that those who didn\u00e2\u20ac\u2122t like the traditional Mass used the Indult to limit its celebration. It was a flawed licensing system \u00e2\u20ac\u201d completely at the discretion of the bishop. Pope Benedict XVI called out its weaknesses in his letter introducing Summorum. In fact, the very first article of Summorum explains that the documents that created the Indult system are replaced by Summorum. That\u00e2\u20ac\u2122s a big deal: eight years ago on this day, the 1984 Indult became a legal nullity.<\/p>\n
Yet, to this day, some diocesan authorities have been slow or unwilling to move beyond Indult-style restrictions. It\u00e2\u20ac\u2122s wrong. It\u00e2\u20ac\u2122s not healthy or helpful, but it\u00e2\u20ac\u2122s not really all that surprising.<\/p>\n
But what\u00e2\u20ac\u2122s with all the laity who still have an Indult-mentality? The three comments above are emblematic and probably, there are a number of reasons for this mentality. Many laity and clergy simply assume that Church law prescribes this state of affairs. Even the focus on obtaining clergy from an Ecclesia Dei priestly society to run local parishes is understandable: they do amazing work and even Juventutem International\u00e2\u20ac\u2122s chaplain is an FSSP priest! But the assumption that the Extraordinary Form begins and ends with these societies and orders is a false one. Summorum is meant for everyone, for all parishes and dioceses.<\/p>\n
Above all, we think that this mentality is the result of a vague familiarity with certain concepts, but not an in-depth knowledge of Summorum and the 2011 explanatory Instruction of the Ecclesia Dei Commission. Mastery of these two documents will equip laity and priests with the confidence to cease being treated as second-class Catholics as they seek to discover or promote traditional Catholic life in the Church. Summorum is the law, and the Instruction confirms that Summorum is to be given a liberal construction and generous application. In effect, these two documents are the current tools for the restoration of liturgical tradition.<\/p>\n
So let\u00e2\u20ac\u2122s take a step back, gain our bearings, and once and for all, master Summorum.<\/p>\n
Summorum lays out a simple timeline for anyone in a parish to restore the traditional Mass to its altars. Reading the provisions that pertain to parishes in the order in which they appear in the document reveals a robust framework that empowers priests and the laity alike.<\/p>\n
Step 1: the lonely priest in a parish. Under Art. 2, any priest can privately (i.e., \u00e2\u20ac\u0153without a congregation\u00e2\u20ac\u009d) say the traditional Mass. He doesn\u00e2\u20ac\u2122t need any permission from the Holy See or his bishop or pastor to do so. Imagine a priest, probably with a server, saying Mass at an unscheduled time in his parish church occasionally. Arguably, this is a low Mass.<\/p>\n
Step 2: the not-so lonely priest. Lay faithful see that the priest is saying an Art. 2 Mass in the parish. They say, \u00e2\u20ac\u0153Father, thank you! May we assist at this Mass?\u00e2\u20ac\u009d Under Art. 4, those lay faithful may assist at the priest\u00e2\u20ac\u2122s Art. 2 Mass, and no matter how many people there are, it remains a private Mass and does not require anyone\u00e2\u20ac\u2122s permission (neither the pastor nor the bishop may forbid it). Very pragmatic!<\/p>\n
Step 3: the popular priest. It turns out that, after steps 1 and 2, a group of faithful stably exists in that parish and wants to assist at the traditional Mass. Under Art. 5, the pastor should \u00e2\u20ac\u0153willingly accede to their requests to celebrate Holy Mass according to the rite of the 1962 Roman Missal.\u00e2\u20ac\u009d A few points:<\/p>\n
\u00e2\u2014\u008f That, of course, presupposes that the faithful are requesting it! Have you asked your priest to implement Summorum? Have you told him you\u00e2\u20ac\u2122d help him do so?<\/p>\n
\u00e2\u2014\u008f There’s no minimum number of people required to be a group and it doesn’t matter how long it’s been around as a group \u00e2\u20ac\u201c the people don\u00e2\u20ac\u2122t even have to be from the same parish. Just go for it!<\/p>\n
\u00e2\u2014\u008f The careful reader will note a shift from Art. 2 that only mentions Masses \u00e2\u20ac\u0153without a congregation\u00e2\u20ac\u009d (arguably, a low Mass) to Art. 5 where now we can choose from all the various forms of \u00e2\u20ac\u0153Holy Mass according to the rite of the 1962 Roman Missal.\u00e2\u20ac\u009d That\u00e2\u20ac\u2122s a lot of options beyond a low Mass\u00e2\u20ac\u201dpick a Mass, any Mass\u00e2\u20ac\u201dMissa cantata? Solemn Mass? Go for it!<\/p>\n
\u00e2\u2014\u008f These Art. 5 Masses can be said on any feria, Sunday, or feast day. Again, when requested, they are permitted for marriages, funerals, or other reasons, including pilgrimages. In each case, Summorum says that the pastor should grant the request of the faithful.<\/p>\n
Step 4: if the pastor doesn\u00e2\u20ac\u2122t grant the request. Let\u00e2\u20ac\u2122s say things go poorly. If the pastor doesn\u00e2\u20ac\u2122t grant the group\u00e2\u20ac\u2122s request, then under Art. 7, the group \u00e2\u20ac\u0153should inform the diocesan bishop [and] [t]he bishop is earnestly requested to satisfy their desire.\u00e2\u20ac\u009d If the bishop doesn\u00e2\u20ac\u2122t do so, then the group can petition the Pontifical Commission Ecclesia Dei in Rome to help find a solution. The laity does not need any permission from an unsympathetic chancery to do so\u00e2\u20ac\u201dSummorum has a check where the Indult system was lacking.<\/p>\n
So you see, there is a real framework and there are real protections, at least for the laity. But someone has to ask a priest for the Mass\u00e2\u20ac\u201dask for it! Keep asking for it! Invite your friends, even those who go to Mass in the Ordinary Form. Share your faith with them; help them discover tradition. Buy your priest a 1962 Roman Missal\u00e2\u20ac\u201dyou\u00e2\u20ac\u2122d be surprised how effective that is. If you can\u00e2\u20ac\u2122t afford a Missal, find someone who can. Amass a talent pool of singers and servers, even if you have to train people. And if an aging hold-out in the diocese doesn\u00e2\u20ac\u2122t like what your priest is doing, be ready to defend him. Zealously advocate for him and for your spiritual needs, keeping charity in your hearts while you do so.<\/p>\n
Just as the logic of Summorum is incompatible with the crummy Indult system, it is completely inconsistent with lay inertia, slactivism, and complacency with the status quo ante.<\/p>\n
We recommend using the tools of Summorum to your full advantage, with contagious joy and unwavering enthusiasm. Have courage, have guts, and be prepared to talk to a lot of people who have no idea what Summorum says. Help them understand it\u00e2\u20ac\u201dboth friend and foe. And, lest we forget, birot\u00c4\u0081 vehimini!<\/p>\n
* * *<\/p>\n
Juventutem DC is the local chapter in Washington, DC of the Foederatio Internationalis Juventutem, a Catholic network fostering the sanctification of the young adults and youth worldwide according to the Roman traditions of the Church. If you are interested in starting a Juventutem chapter, please visit www.juventutem.org for more details. (It\u00e2\u20ac\u2122s easier than you think.)<\/p>\n","protected":false},"excerpt":{"rendered":"
By Peter Kwasniewski, from NLM (Today New Liturgical Movement is happy to share with our readers an article submitted to us by Juventutem DC in commemoration of this anniversary.–PAK) Here we are, eight years after Pope Benedict XVI\u00e2\u20ac\u2122s motu proprio, Summorum Pontificum, came into effect. This is an extraordinary day, both for those who endured […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-933","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/posts\/933","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/comments?post=933"}],"version-history":[{"count":0,"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/posts\/933\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/media?parent=933"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/categories?post=933"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/tags?post=933"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}