{"id":612,"date":"2014-05-23T20:50:14","date_gmt":"2014-05-24T00:50:14","guid":{"rendered":"http:\/\/www.latinliturgy.org\/phila\/?p=612"},"modified":"2014-05-23T20:50:14","modified_gmt":"2014-05-24T00:50:14","slug":"how-traditionalists-are-treated-by-priests-and-bishops","status":"publish","type":"post","link":"http:\/\/www.latinliturgy.org\/phila\/2014\/05\/how-traditionalists-are-treated-by-priests-and-bishops\/","title":{"rendered":"How traditionalists are treated by priests and bishops"},"content":{"rendered":"<p>Excerpt from Father Z&#8217;s blog:<\/p>\n<p>&#8220;..you need to assert that you belong to the Church as fully as any other community. You have found a home here, largely through your own hard work and perseverence: no good shepherd could dispossess you of your home without providing safety and good pasture elsewhere. Parishioners of a Novus ordo parish closure might easily find another \u00e2\u20ac\u02dchome\u00e2\u20ac\u2122 nearby; but what of you? You have a right to find the Mass (and not only on Sundays); and not only the Mass, but the other sacraments and rites of the Church. Closing this parish is more akin to closing a linguistic parish or a Oriental rite parish. What becomes of you?&#8221;<\/p>\n<p><img decoding=\"async\" src=\"http:\/\/www.innocents.com\/images\/HI_Front_2010.jpg\" alt=\"Holy Innocents Church, New York City\" \/><\/p>\n<p><a href=\"http:\/\/wdtprs.com\/blog\/2014\/05\/must-read-fr-wylies-hard-hitting-sermon-at-holy-innoncents-manhattan-nyc-how-traditionalists-are-treated-by-priests-and-bishops\/\">Read the full posting here<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Excerpt from Father Z&#8217;s blog: &#8220;..you need to assert that you belong to the Church as fully as any other community. You have found a home here, largely through your own hard work and perseverence: no good shepherd could dispossess you of your home without providing safety and good pasture elsewhere. Parishioners of a Novus [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-612","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/posts\/612","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/comments?post=612"}],"version-history":[{"count":0,"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/posts\/612\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/media?parent=612"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/categories?post=612"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/tags?post=612"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}