Fr. Z refers his readers to an interesting article in The National Catholic Register.<\/p>\n
Tidings of Discomfort and Liturgical Abuse<\/p>\n
by Dan Burke<\/p>\n
This Christmas, I was delighted to have the opportunity to travel across at least three states to celebrate the joy of this season with my family. This was the good news. The bad news? I was pelted to a spiritual pulp by liturgical abuse after abuse. Because the Mass in my home parish is faithful, I have not had to endure this level of concentrated torture for some time \u00e2\u20ac\u201d and, frankly, the shock was a bit much to take.<\/p>\n
So I share with you here a list of the dastardly deeds of the ignorant, sloppy, slothful, unfaithful and the well intended. Each of these listed below is prohibited by the liturgical norms or other instructions from the Holy See or is an omission contrary to expressed guidance provided by the Church:<\/p>\n
\u00e2\u20ac\u00a2 Changing of the prayers by the priest (absolutely forbidden).<\/p>\n
\u00e2\u20ac\u00a2 Standing when the rubrics instruct us to kneel (diocese-wide disobedience to the Holy See).<\/p>\n
\u00e2\u20ac\u00a2 Tropes repeated at the singing of the \u00e2\u20ac\u0153Lamb of God\u00e2\u20ac\u009d (recently clarified by the Holy See as inappropriate and forbidden).<\/p>\n
\u00e2\u20ac\u00a2 Priests, deacons and laypeople scrambling around the altar before Mass with no indication \u00e2\u20ac\u201d other than a few rapid half bird-pecks toward the tabernacle \u00e2\u20ac\u201d that they believe that Christ is actually present in the tabernacle.<\/p>\n
\u00e2\u20ac\u00a2 The use of an extraordinary minister of Communion when there were less then 10 people in a daily Mass that was presided over by an able deacon and an able priest.<\/p>\n
\u00e2\u20ac\u00a2 Priests and people running around the sanctuary to offer the sign of peace.<\/p>\n
\u00e2\u20ac\u00a2 No observation of silence before Mass, except at a midnight Mass at a faithful monastery.<\/p>\n
\u00e2\u20ac\u00a2 Applause and praise to individuals at Mass during the Mass (directed at my own family, which was even more embarrassing). Here\u00e2\u20ac\u2122s a quote from Pope Benedict on this practice (with my emphasis): \u00e2\u20ac\u0153Wherever applause breaks out in the liturgy because of some human achievement, it is a sure sign that the essence of liturgy has totally disappeared and been replaced by a kind of religious entertainment. Such attraction fades quickly \u00e2\u20ac\u201d it cannot compete in the market of leisure pursuits, incorporating as it increasingly does various forms of religious titillation.\u00e2\u20ac\u009d I was chastised by a parishioner for bristling at this and was told that the applause was to God. However, we were the only ones asked to stand and if the applause was directed to God, me and my family should be added to the ranks of the Blessed Trinity. I really do appreciate the sentiment \u00e2\u20ac\u201d it was honoring and sincere \u00e2\u20ac\u201d but if it is necessary or appropriate, please, please, please do this after Mass or some other time. The Mass is to bring us to worship Christ, not us.)<\/p>\n
\u00e2\u20ac\u00a2 Hand-holding during the Our Father \u00e2\u20ac\u201d with one extraordinarily silly, though I am sure well-intentioned, contortionist even reaching backward while facing forward in order to connect the two rows of pews. (This is forbidden on the basis that we are not allowed to add or change the Mass.)<\/p>\n
\u00e2\u20ac\u00a2 Only one Mass of many offered \u00e2\u20ac\u0153primacy of place\u00e2\u20ac\u009d to sacred polyphony or chant. This Mass was at a monastery and was beautiful and liturgically faithful and Christ centered end to end. It was the highpoint and salvation of my vacation time.<\/p>\n
\u00e2\u20ac\u00a2 A Sunday Mass that did not include a single Advent hymn (not an abuse, but the band leaders should be retired to a local piano lounge).<\/p>\n
\u00e2\u20ac\u00a2 A priest who declared that Zachariah (the father of John the Baptist) was struck blind, not dumb. (No, this is not liturgical abuse, but the priest should be ashamed. It was clear that he had much to say but little concern for the central message of Advent and had not prepared for his homily.)<\/p>\n
In the end, I have decided to begin using a particular phrase in response to questions about my expressed dismay at this madness: \u00e2\u20ac\u0153Because I am not a protestant.\u00e2\u20ac\u009d The implication is clear. Here\u00e2\u20ac\u2122s how it looks in a real dialogue: \u00e2\u20ac\u0153Why don\u00e2\u20ac\u2122t you hold hands at the Our Father?\u00e2\u20ac\u009d \u00e2\u20ac\u0153Because I am not a protestant.\u00e2\u20ac\u009d<\/p>\n
I became Catholic because I recognized that the Church has properly claimed that it is the Church of Christ. The Church teaches, admonishes and instructs by the authority of Christ and 2,000 years of wisdom and guidance by the Holy Spirit. I obey the Church because I obey Christ. I am not a protestant who is free to make up whatever I feel is best without any concern for Tradition. I am a Catholic. I am unashamedly submitted to Christ and his Church. If you are not, you are not Catholic. Let\u00e2\u20ac\u2122s stop pretending.<\/p>\n","protected":false},"excerpt":{"rendered":"
Fr. Z refers his readers to an interesting article in The National Catholic Register. Tidings of Discomfort and Liturgical Abuse by Dan Burke This Christmas, I was delighted to have the opportunity to travel across at least three states to celebrate the joy of this season with my family. This was the good news. The […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-327","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/posts\/327","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/comments?post=327"}],"version-history":[{"count":0,"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/posts\/327\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/media?parent=327"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/categories?post=327"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.latinliturgy.org\/phila\/wp-json\/wp\/v2\/tags?post=327"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}