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INSTRUCTION ON THE FOURTH SUNDAY AFTER EASTER

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Rev. Fr. Leonard Goffine’s
The Church’s Year, (This book is available from The Angelus Press).

The Introit of this day’s Mass is a canticle of praise and thanks:

INTROIT Sing ye to the Lord a new canticle alleluia; because the Lord hath done wonderful things, alleluia; he hath revealed his justice in the sight of the Gentiles. Alleluia, alleluia, alleluia. His right hand hath wrought for him salvation; and his arm is holy. (Ps. XCII.) Glory etc.

COLLECT O God, who makest the minds of the faithful to be of one will: grant unto Thy people to love what Thou commandest, and to desire what thou dost promise; that amidst the various changes of the world our hearts may there be fixed where true joys abide. Through etc.

EPISTLE (James I. 17‑21.) Dearly beloved, Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration. For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creatures. You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger: for the anger of man worketh not the justice of God. Wherefore, casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.

INSTRUCTION Of all the gifts that come from God, the most excellent is the gospel and regeneration in baptism, by which He has made us His children and heirs of heaven. How great is this honor, and how earnestly we should endeavor to preserve it! To hear the word of God, when preached to us in sermons, will aid our endeavors. The admonition of the apostle to be swift to hear, slow to speak, and slow to anger, contains true wisdom, for: In the multitude of words there shall not want sin; but he that refraineth his lips is most wise. (Prov. X. 19.)

ASPIRATION Aid me, O Lord, to preserve the dignity received in baptism, grant me a great love for Thy divine word, and strengthen me to subdue my tongue and to use it only for Thy glory.

GOSPEL (John XVI. 5‑14.) At that time, Jesus said to his disciples: I go to him that sent me: and none of you asketh me: Whither goest thou? But because I have spoken these things to you, sorrow hath filled your heart. But I tell you the truth: it is expedient to you that I go; for if I go not, the Paraclete will not come to you: but if I go, I will send him to you. And when he is come, he will convince the world of sin, and of justice, and of judgment. Of sin, because they believed not in me: and of justice, because I go to the Father, and you shall see me no longer: and of judgment, because the prince of this world is already judged. I have yet many things to say to you, but you cannot bear them now. But when he, the, Spirit of truth, is come, he will teach you all truth; for he shall not speak of himself; but what things soever he shall hear, he shall speak, and the things that are to come he shall show you. He shall glorify me, because he shall receive of mine, and shall show it to you.

INSTRUCTION As the disciples, in their grief at Christ’s going to His passion and death, after the accomplishment of which He was to return to His Father, never once asked Him: “Whither goest Thou?” many Christians, because of their attachment to this world and its pleasures, never ask themselves: Whither am I going, whither leads my way? By my sinful life I am perhaps going towards hell, or will my little fervor for the right, my lukewarm prayers take me to heaven? Ark yourself in all earnestness, dear Christian, whither leads the way you are going? Is it the right path? if not, retrace your steps, and follow Jesus who by suffering and death entered heaven.

Why could the Paraclete not come before the Ascension of Christ?

Because the work of Redemption had first to be completed, Christ had to die, reconcile man to God, and enter into His glory, before the Spirit of truth and filial adoption could abide in man in the fulness of grace. From this we may learn that we must purify our hearts, and be reconciled to God, if we wish to receive the gifts of the Holy Ghost.

How will the Holy Ghost convince the world of sin, of justice and of judgment?

He will convince the world, that is, the Jews and Gentiles, of sin, by showing them through the preaching, the sanctity and the miracles of the apostles, as well as by gradual inward enlightenment, the grievous sins which they have committed by their infidelity and their vices; of justice, by unveiling their error, and showing them that Christ whom they unjustly rejected, is the fountain of justice; of judgment, by showing them their condemnation in their prince and head, the devil, whom they served. This prince is now driven from idols and from the bodies of men, and his kingdom is destroyed in the name of Jesus by the apostles.

Why did not Christ tell His apostles all He had to tell them?

Because they could not yet comprehend, and keep it in their memory; because they were still too weak, and too much attached to Jewish customs, and also because they were depressed; He. therefore promised them the Holy Ghost, who would fit them for it by His enlightenment, and would teach them all truth.

How does the Holy Ghost teach all truth?

By guiding the Church, that is, its infallible administration, by His light to the knowledge of the truth necessary for the salvation of souls, preserving it from error; and by advancing those members of the Church who seek His light and place no obstacle in its way, in the necessary knowledge of truth.

What is meant by: He shall not speak of himself, but what things soevey he shall hear, he shall speak?

That the Holy Ghost will teach us only that which He has heard from all eternity from the Father and Son; His teaching will, therefore, perfectly agree with Christ’s teachings, for the Holy Ghost proceeds from the Father and Son and is equal God to them, and that which He teaches is also their doctrine, which is expressed in the words: He shall receive of mine.

ASPIRATION Ah, my Lord and my God! direct my feet in the way of Thy commandments and preserve my heart pure from sin, that Thy Holy Spirit may find nothing in me deserving of reproach, that He . may teach me all truth, and lead me to Thee, the eternal Truth, in heaven. Amen.

May 18, 2019   No Comments

PLEASE SCROLL DOWN FOR THE TEXT AND MEDITATION FOR THIRD SUNDAY AFTER EASTER, (which is below several videos and articles).

May 11, 2019   No Comments

IN THE OPINION OF THE GREAT ARCHBISHOP LEFEBVRE, WHO SAVED THE TRUE MASS FROM EXTINCTION: ROME IS IN APOSTASY

May 11, 2019   No Comments

POPE ACCUSED OF HERESY

May 11, 2019   No Comments

Pray for the Soul of The Great Kapellmeister Domenico Cardinal Bartolucci, whom God called to Himself in 2013

(Vatican) The Church musician Domenico Cardinal Bartoluccci is dead, who was born near Florence in 1917, the Cardinal was  head of the choir of the Sistine Chapel  from 1956 to 1997. For decades, he forged the Church music at the papal liturgies. In 2009, he gave a well receivedd interview about the liturgy. Cardinal Bartolucci was one of the priests of the Catholic Church, despite the liturgical reform of 1969/1970, who still celebrated in the Old Rite and it steadfastly clung to it till the end of his life. In 2010 Pope Benedict XVI elevated him to cardinal.
At 14, he composed his first motets, oratorios and cantatas, was organist of the church of Santa Maria del Fiore in Florence, and was ordained a priest in 1939 by Cardinal Elia Dalla Costa. After a period as Director of Music in Florence, church music studies in Rome and in the pastoral care of a parish priest in his home diocese Montefoscoli, his calling was to Rome. Bartolucci was first deputy choirmaster at the Basilica of St. John Lateran, from 1947, he was  choirmaster at the Basilica of Santa Maria Maggiore and from 1952 deputy director of the Sistine Chapel Choir at St. Peter’s Basilica.  In 1956 Pope Pius XII appointed him, finally, as the choir director of the famous choir that sings in the celebrations of the Pope.

Keeper of the Church Musical Heritage of the West

The priest, composer, choir conductor and orchestra director is one of the most famous musicians of the 20th  Century Church. For his personal merits Pope Benedict XVI elevated him. on 20 November 2010, to the rank of Cardinal.The award for Domenico Bartolucci was a precise signal by Benedict XVI. as part of his efforts to restore the consciousness of the sacredness of the liturgy. The Church Music is a not insignificant part of it. Besides the maintenance of Gregorian chant, Bartolucci was mainly a custodian of the church musical work of Giovanni Pierluigi da Palestrina. In general, he saw his role as the preservation and maintenance of the large church musical heritage of the West.
On the occasion of his 85th Birthday, Paul Cardinal Poupard, then President of the Pontifical Council for Culture said: “Maestro Bartolucci has succeeded as a real Christian artist, making perceptible the Gospel of the risen Christ with his music and his work as a choirmaster in an engaging and fascinating way the world of spirit, and the message of the Christian faith. “

Cardinal Bartolucci Celebrated Only in the Old Rite in His LIfe

His personal attitude played a role in the ’90s and led to his dismissal as head of the Sistine Chapel Choir. A decision that was frowned upon by the then Prefect of the Congregation, Cardinal Joseph Ratzinger. As Pope, he was  demonstratively responsible for the rehabilitation Bartoluccis, especially with the 2010 survey in the cardinal’s rank. The appointment of a cardinal priest, who personally rejected the liturgical reform, ensured some discontent in Church circles, which was mitigated by the fact that Monsignor Bartolucci was already 93 years old and no longer entitled to elect a pope.
In 2009 Domenico Bartolucci, then not cardinal, gave an interview which received international attention. On the occasion of his death, we would like to call this interview in remembrance and recommend to read: What do we do with liturgists who do not know the theology?” – Interview with Msgr Domenico Bartolucci the em. Choirmaster of the Sistine Chapel .
Text: Giuseppe Nardi

May 11, 2019   No Comments

Conversion of an NFL player and the Traditional Latin Mass (From Fr. Z’s Site)

May 11, 2019   No Comments

INSTRUCTION ON THE THIRD SUNDAY AFTER EASTER

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Rev. Fr. Leonard Goffine’s
The Church’s Year, (This book is currently available through Angelus Press).

The Church continues to rejoice and praise God for the Resurrection of Christ and sings accordingly at the Introit of this day’s Mass:

INTROIT Shout with joy to God all the earth, alleluia: Sing ye a psalm to his name, alleluia. Give glory to his praise, alleluia, allel. allel. (Ps. LXV.) Say unto God: How terrible are thy works, O Lord! In the multitude of thy strength thy enemies shall lie to thee. Glory & c.

COLLECT O God, who showest the light of Thy truth to such as go astray, that they may return to the way of righteousness, grant that all, who profess the Christian name, may forsake what­ever is contrary to that profession, and closely pursue what is agreeable to it. Through etc.

EPISTLE (I Peter II. 11-19.) Dearly beloved, I beseech you as strangers and pilgrims to refrain yourselves from carnal desires, which war against the soul, having your conversation good among the Gen­tiles: that whereas they speak against you as evil doers, they may, by the good works which they shall, behold in you, glorify God in the day of visitation. Be, ye subject therefore to every human creature for God’s sake: whether it be to the king as excelling, or to governors as sent by him for the punishment of evil doers, and for the praise of the good: for so is the will of God, that by doing well you may put to silence the ignorance of foolish men: as free, and not as making liberty a cloak for malice, but as the servants of God. Honor all men: Love the brotherhood: Fear God: Honor the king. Servants, be subject to your masters with all fear, not only to the good and gentle, but also to the froward. For this is thanks‑worthy, in Jesus Christ our Lord.

EXPLANATION St. Peter here urges the Christians to regard themselves as strangers and pilgrims upon this earth, looking upon temporal goods only as borrowed things, to which they should not attach their hearts, for death will soon deprive them of all. He then admonishes them as Christians to live in a Christian manner, to edify and lead to truth the Gentiles who hated and calumniated them. This should especially be taken to heart by those Catholics who live among people of a different religion; for they can edify them by the faithful and diligent practice of their holy religion, and by a pure, moral life lead them to the truth; while by lukewarmness and an immoral life, they will only strengthen them in their error, and thus inure the Church. St. Peter also requires the Christians to obey the lawful authority, and therefore, to pay all duties and. taxes faithfully, because it is the will of God who has in: stituted lawful authority. Christ paid the customary tribute for Himself and Peter, (Matt. XVII. 26.) and St. Paul expressly commands that toll and taxes should be paid to whomsoever they are due. (Rom. XIII, 7.) St. Peter finally advises servants to obey their masters whether these are good or bad, and by so doing be agreeable to God who will one day reward them.

ASPIRATION Grant me the grace, O Jesus! to con­sider myself a pilgrim as long as I live and as such to use the temporal goods. Give me patience in adversities, and so strengthen me, that I may willingly obey the lawful authority, though its laws and regulations should come hard and its tribute press upon me.

GOSPEL (John XVI. 16‑22.) At that time, Jesus said to his disciples: A little while, and now you shall not see me: and again a little while, and you shall see me: because I go to the Father. Then some of his disciples said one to another: What is this that he saith to us: A little while, and you shall not see me: and again a little while, and you shall see me, and, because I go to the Father? They said therefore: What is this that he saith, A little while? We know not what he speaketh. And Jesus knew that they had a mind to ask him, and he said to them: Of this do you inquire among yourselves, because I said: A little while, and you shall not see me: and again a little while and you shall see me. Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice: and you shall be made sorrowful, but your sorrow shall be turned into joy. A woman, when she is in labor, hath sorrow, because her hour is come: but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world. So also you now indeed have sorrow, but I will see you again, and your heart shall rejoice: and your joy no man shall take from you.

What is the meaning of Christ’s words: A little while and you shall not see me; and again a little while and you shall see me?

St. Chrysostom applies these words, which Christ spoke to His apostles a few hours before His passion, to the time between the death of Jesus and His Resurrection; but St. Augustine, to the time between the Resurrection and the Ascension, and then to the Last judgment at the end of the world, and he adds: “This little while seems long to us living, but ended, we feel how short it is.” In affliction we should console ourselves by reflecting, how soon it will terminate, and that it cannot be compared with the future glory, that is awaiting eternally in heaven him who patiently endures.

Why did our Saviour tell His disciples of their future joys and sufferings?

That they might the more easily bear the sufferings that were to come, because we can be prepared for suf­ferings which we know are pending; because He knew that their sufferings would be only slight and momentary in comparison with the everlasting joy which awaited them, like the pains of a woman in giving birth to a child which are great indeed, but short, and soon forgotten by the mother in joy at the birth of the child. “Tell me” says St. Chysostom, “if you were elected king but were obliged to spend the night preceding your entrance into your capital city where you were to be crowned, if you were compelled to pass that night in much discomfort in a stable, would you not joyfully endure it in the expectation of your kingdom? And why should not we, in this valley of tears, willingly live through adversities, in expectation of one day obtaining the kingdom of heaven?”

PETITION Enlighten me, O Holy Spirit! that I may realize that this present life and all its hardships are but slight and momentary, and strengthen me that I may endure patiently the adversities of life in the hope of future heavenly joys.

CONSOLATION IN TRIALS AND ADVERSITIES

You shall lament and weep. (John XVI. 20.)

That Christian is, most foolish who fancies that the happiness of this world consists in honors, wealth, and pleasures, while Christ, the eternal Truth, teaches the contrary, promising eternal happiness to the poor and oppressed, and announcing eternal affliction and lamentation to those rich ones who have their comfort in this world. How much, then, are those to be pitied who as Christians believe, and yet live as if these truths were not for them, and who think only how they can spend their days in luxury, hoping at the same time to go to heaven where all the saints, even Christ the Son of God Himself, has entered only by crosses and sufferings.

PRAYER IN TRIBULATION O good Jesus! who hast revealed, that we can enter heaven only by many tribulations, (Acts XIV. 21 .) hast called them blessed who in this world are sad, oppressed, and persecuted, but patiently suffer, and who hast also taught us, that without the will of Thy Heavenly Father, not one hair of our head can perish: (Luke XXI. 18.) I therefore submit entirely to Thy divine will, and beg Thy grace to endure all adversities for Thy sake, that after this life of misery I may enjoy eternal happiness with Thee in heaven.

May 11, 2019   No Comments

GOOD SHEPHERD SUNDAY: INSTRUCTION ON THE SECOND SUNDAY AFTER EASTER

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Rev. Fr. Leonard Goffine’s
The Church’s Year

Because of the joyous Resurrection of Christ, and the graces flowing to us on account of it, the Church sings at the Introit of the Mass:

INTROIT The earth is full of the mercy of the Lord, alleluia; by the word of the Lord the heavens were established, alleluia, alleluia. Rejoice in the Lord, ye just: praise becometh the upright. (Ps. XXII.) Glory be to the Father, &c.

COLLECT O God, who in the humility of Thy Son hast raised up a fallen world; grant to Thy faithful a perpetual joyfulness; that whereas Thou bast rescued them from the perils of eternal death, Thou mayest bring them to the fruition of everlasting joy. Through &c.

EPISTLE (I Pet II. 21‑25.) Dearly beloved, Christ suffered for us, leaving you an example that you should follow his steps. Who did no sin, neither was guile found in his mouth. Who, when he was reviled, did not revile; when he suffered, he threatened not; but delivered himself to him that judged him unjustly; who his own self bore our sins in his body upon the tree, that we being dead to sins, should live to justice: by whose stripes you were healed. For you were as sheep going astray: but you are now converted to the shepherd and bishop of your souls.

EXPLANATION St. Peter teaches the Christians patience in misery and afflictions, even in unjust persecution, and for this purpose places before them the example of Christ who, though most innocent, suffered most terribly and most patiently. Are we true sheep of the good Shepherd if at the smallest cross, at every word, we become angry and impatient?

ASPIRATION O Lord Jesus! grant me the grace to follow Thee, my good Shepherd, and not to complain and make threats whenever I am reprimanded, reviled or persecuted for justice sake.

GOSPEL (John X. 11-16.) At that time, Jesus said to the Pharisees: I am the good shepherd. The good shepherd giveth his life for his sheep. But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth; and the wolf catcheth and scattereth the sheep: and the hireling flieth, because he is a hireling, and he bath no care for the sheep. I am the good shepherd, and I know mine, and mine know me. As the Father knoweth me, and I know the Father, and I lay down my life for my sheep. And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.

How has Christ proved Himself a good Shepherd?

By sacrificing His life even for His enemies, for those who did not yet love Him, (I John IV. 10; Rom. V. 8.) and could not reward Him. He has besides given Himself to us for our food.

How are we to know if we are among the sheep of Christ, that is, His chosen ones?

If we listen willingly to the voice of the Shepherd in sermons and instructions, in spiritual books and conversations; are obedient to it, and especially give ear and follow the rules of the Church through which the Good Shepherd speaks to us, (Luke X. 16.) “for he,” says St. Augustine, “who has not the Church for his mother, will not have God for his father;” if we gladly receive the food of the Good Shepherd, that is, His sacred Body and Blood in holy Communion; if we are patient and meek as a lamb, freely forgiving our enemies; if we love all men from our heart, do good to them, and seek to bring them to Jesus.

Who are the other sheep of Christ?

The Gentiles who were not of the fold of Israel, whom Christ sought to bring by His disciples, and now by their successors; into His fold. To these sheep we also belonged by our ancestors. O how grateful we should be to God, that He has brought us into the fold of His Church, and how diligently should we conduct ourselves as good sheep!

When will there be but one fold and one shepherd?

When, by the prayers of the Church and by her missionaries, all nations shall be converted to the only saving Church, constituting then one Church under one head. Let us pray that this may soon come to pass.

PRAYER O Lord Jesus! Thou Good Shepherd who on the cross didst give Thy life for Thy sheep, grant us, we beseech Thee, by Thy death, the grace to be faithful to Thy voice and teachings like obedient lambs that we may one day be numbered among Thy chosen ones in heaven.

INSTRUCTION ON HOPE
I lay down my life for my sheep. (John X. 15.)

What has Christ obtained for us by His death?

The remission of our sins, the grace to lead a life pleasing to God in this world, and eternal happiness in the next, for which we now firmly hope, with secure confidence may now expect, and most assuredly will obtain, if we do not fail on our part.

In what does eternal happiness consist?

In the beatific vision of God, which includes the most perfect love of Him, by which those who are saved become, as it were, one with Him, possessing in this union everything that they can possibly desire.

What are the necessary means of obtaining eternal happiness?

The grace of God, that is, His continual assistance; the practice of the three divine virtues: Faith, Hope and Charity; the keeping of God’s commandments; the frequent use of the holy Sacraments, and constant prayer. These means must be diligently employed, for “God who”, as St. Augustine says, created us without us, will not save us without us,” that is, without our cooperation.

What may especially enable us to hope for eternal happiness?

The infinite mercy and goodness of God, who from all eternity has loved us more than an earthly mother, and. because of this love did not even spare His only-begotten Son, but gave Him up, for our sake, to the most bitter death. Will He then deny us heaven, He who in giving us His Son, has given us more than heaven itself? The fidelity of God: He has so often promised us eternal happiness, and in so many texts of Scripture so clearly explained that He wishes us to be saved, that He must keep His promise, for He is eternal truth and cannot deceive. (Heb. VI. 18.) He says not yes today, and no tomorrow, there is no change in Him, nor shadow of alteration. (James I, 17.) The omnipotence of God, who can do all that He pleases, whom no one can oppose or prevent from doing what He will; if we have confidence in a rich and honest man who assures us he will assist us in need, how much more should we hope in the goodness, fidelity, and omnipotence of God!

When should we make an act of Hope?

As soon as we come to the use of reason and, are sufficiently instructed concerning this virtue and its motives; in time of trouble or of severe temptation against this virtue; when receiving the holy Sacraments; every morning and evening, and especially at the hour of death.

The same thing is to be observed in regard to acts of Faith and Love.

May 3, 2019   No Comments

First Friday & First Saturday: Traditional Latin Masses

Mass Schedule for May 2019

The Traditional Latin Mass will be offered on

Friday, May 3rd and Saturday, May 4th

at:

Church of the Immaculate Conception 
of the Blessed Virgin Mary
602 West Avenue
Jenkintown, PA 19046
(215) 884-4022
Confession and Mass will be upstairs both Friday and Saturday.
First Friday, May 3rd
Priest: Rev. Harold B. Mc Kale (Parish Vicar, Our Lady of Mount Carmel Roman Catholic Church)
Location:  Church of the Immaculate Conception, Main Church

Time: 7:00 p.m., preceded by Confessions upstairs at 6:30 p.m.

This Traditional Latin Mass will be the Mass of the Finding of the Holy Cross, offered in Reparation to The Sacred Heart of JesusThere will be veneration of a relic of the True Cross.
First Saturday, May 4th
Priest: Rev. Jason V. Kulczynski (Pastor, Holy Martyrs Catholic Church)
Location:   Church of the Immaculate Conception, Main Church

Time: 9:00 a.m., preceded by Confessions upstairs at 8:30 a.m.

This Traditional Latin Mass will be the Mass for the Second Sunday after Easter offered in Reparation to The Immaculate Heart of Mary.

 

May 2, 2019   No Comments

INSTRUCTION ON THE FIRST SUNDAY AFTER EASTER, CALLED DOMINICA IN ALBIS, as well as QUASIMODO SUNDAY

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Rev. Fr. Leonard Goffine’s
The Church’s Year

Why is this Sunday called Dominica in Albis or White Sunday?

Because on this day the neophytes laid aside the white dress which, as emblem of their innocence, they received on Holy Saturday, and put on their necks an Agnus Dei, made of white wax, and blessed by the pope, to remind them always of the innocence for which they were given, and of the meekness of the Lamb Jesus. For which reason the Church sings at the Introit:

INTROIT As newborn babes, alleluia: desire the rational milk without guile. Alleluia, alleluia, alleluia. (I Pet II. 2.) Rejoice to God our helper: sing aloud to the God of Jacob. (Ps. LXXX.) Glory, &c.

COLLECT Grant, we beseech Thee, Almighty God, that we, who have completed the paschal solemnities may, through Thy merciful bounty, ever retain them in our life and conversation. Through.

EPISTLE (I John V. 4-100.) Dearly Beloved, Whatsoever is born of God overcometh the world; and this is the victory which overcometh the world, our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? This is he that came by water and blood, Jesus Christ: not by water only, but by water and blood. And it is the spirit which testifieth that Christ is the truth. And there are three who give testimony in heaven: the Father, the Word, and the Holy Ghost: and these three are one. And there are three that give testi­mony on earth: the spirit, and the water, and the blood: and these three are one. If we receive the testimony of men, the testimony of God is greater: for this is the testimony of God, which is greater, because he hath testified of his Son. He that believeth in the Son of God, hath the testimony of God in himself.

INSTRUCTION As in his gospel, so in his epistles, and especially in this, St. John proves the divinity of Christ which had been denied by some heretics. He says that Christ had come to purify all men from sin by water and blood, that is, by. His blood shed on the cross for our rec­onciliation, and by the water of baptism to which He has given the power, the divine effect of His blood, and has thus proved Himself the divine Redeemer. This His divine dignity is attested by the Holy Ghost who lived in Christ and worked through Him with His fulness, and when sent by Him after our Lord’s Ascension, produced most won­derful effect in the apostles and the faithful. As now on earth three, the Spirit, water, and blood, give testimony of Christ’s divinity and agree in it, so also in heaven three, the Father, who calls Him His beloved Son, (Matt, III. 17.) the Word, or the Son Himself, who wrought so many miracles, the Holy Ghost, when He descended upon Him at the baptism in the Jordan, (Luke III. 22.) give testimony of His divinity, and these also agree with one another in their testimony. If Christ is truly God, then we must believe in Him, and this faith must be a living one, that is, it must prove fertile in good works, and this faith conquers the world by teaching us to love God above all, to despise the world with its pleasures, and to overcome it by indif­ference. Let us strive to have such faith, and we shal overcome all temptations and gain the eternal crown.

ASPIRATION O Lord Jesus! strengthen me by a lively faith in Thy divinity, so that I may not suc­cumb in the spiritual combat against the world, the flesh, and the devil, and be eternally lost.

GOSPEL (John XX. 1931.) At that time, When it was late that same day, the first of the week and the doors were shut,where the disciples were gathered together, for fear of the Jews, Jesus came, and stood in the midst, and said to them: Peace be to you. And when he had said this, he showed them his hands and his side. The disciples therefore were glad, when, they saw the Lord. He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you. When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost; whose sins you shall forgive, they are forgiven them: and whose sins you shall retain, they are retained. Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came. The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe. And after eight days, again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you. Then he said to Thomas: Put in thy finger hither, and see my hands, and bring hither thy hand, and put it into my side; and be not faithless, but believing. Thomas answered and said to him: My Lord and my God. Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.* Many other signs also did Jesus in the sight of his disciples, which are not written in this book. But these are written, that you may believe that Jesus is the Christ, the Son of God; and that, believing, you may have life in his name.

* What follows is omitted on the Feast of St. Thomas, 21st of December.

Why does Christ so often wish peace to the apostles?

To show that He only, by His death and resurrection, has made peace between God and man, and that His fol­lowers should be known by their harmony. (John XIII. 35.) There is a threefold peace: peace with God, by avoid­ing sin; peace with ourselves, that is, a good conscience; peace with our neighbor, by the exercise of charity. This threefold peace is necessary for our salvation.

Why did Jesus breathe upon the apostles when giving them the power to forgive sin?

To show that as bodily life was once given to Adam by the breath of God, so should the spiritual life be given henceforth by the apostles and their successors, through the Holy Ghost in the Sacrament of Penance, to the children of Adam who were spiritually dead.

Why did God permit Thomas to doubt the Resurrection of Christ?

That Thomas, as well as we, says St. Gregory, should be strengthened in humble belief in the Resurrection of Christ, and that all doubts should be removed.

Had Thomas true faith when with his own eyes he saw Christ?

Yes, for he saw Christ only in His humanity, and yet testified to His divinity by exclaiming: My Lord and my God!

Is it true, meritorious faith not to be ready to believe before seeing that which is to be believed?

By no means; for faith consists precisely in firmly hold­ing as true that which is not seen. Therefore Christ calls him blessed who has not seen and yet believes.

When is faith true and meritorious?

That is true faith which firmly believes all that God has revealed, whether written or unwritten, and when one lives in accordance with that faith; for faith in Jesus simply does not save us, when that which He has commanded is not performed. (Matt VII, 21.; James II. 20.) That faith is meritorious which without doubting and without hesitation willingly submits the understanding to revealed truths which it cannot comprehend, and this for the love of Gods who is eternal truth and cannot deceive.

Whence do we know for certain that God has revealed certain things?

From the Church of Christ which alone preserves the revealed word of God faithfully and uncorrupted, as it is contained in the Bible and in tradition; by the Holy Ghost all truth is given to the Church, and Christ remains with her until the end of the world. (Matt. XXVIII. 20.)

Has the Church of Christ any marks by which it may be known?

Christ’s Church has these four marks: it is One, it is Holy, it is Catholic, and it is Apostolic.

How is the, Church one?

The Church is one, because all its members agreein one faith, are all in one communion, and are all under one head. (Matt. XVI, 18.; Eph. IV. 37.)

How is the Church Holy?

The Church is Holy, in her Founder, Jesus Christ, and by teaching a holy doctrine, by inviting all to a holy life, and by the eminent holiness of so many thousands of her children.

How is the Church Catholic?

The Church is Catholic or Universal, because she subsists in all ages, teaches all nations, (Matt. XXVII. 19, 20.) and maintains all truth.

How is the Church Apostolic?

The Church is Apostolic, because she comes down by a perpetual succession from the apostles of Christ, and has her doctrines her orders, and her mission from them.

Which is this true Church?

The Roman Catholic Church, for she alone has these marks. She is One in her head, the Pope of Rome, in her doctrine, and in her Sacraments, which is evident since she excludes all those who do not accept all her dogmas. She is. Holy, for Christ her Founder is holy; and her doctrine and Sacraments lead to holiness, as shown by the multitude of her saints whose sanctity God arms by great miracles. No sect has saints. She is Catholic or Universal, for she has been in existence always from the times of the apostles, as is clearly shown by the fact that from the times of the apostles there have always been some who separated from her and founded sects. The Catholic Church has always existed, and cannot perish or be­come corrupt, since Christ has promised to remain with her to the end of the world; she is also spread over the whole world, is always being announced to all nations, and is fitted for all generations and for all people. She is Apostolic, for she accepts no doctrine which does not come from the apostles, and she can prove that the ministers of the Church, the bishops, have come down in unbroken succession from the apostles.

Can those who remain outside the Catholic Church be, saved?

The Council of Trent (Sess. V. in the Introduction) assigns the Catholic faith as the one without which it is impossible to please God, and the Roman Catechism teaches: (I part. art. 9.) “The Church is also called Catholic or Universal, because all who desire eternal salvation must cling to, and embrace her, like those who entered the ark to escape perishing in the flood.” According to this doctrine of the Church, which the holy Fathers affirm, only those idolaters and obstinate heretics are excluded from salvation who knowingly deny the truth, and will not enter the Church. The Catholic Church does not condemn the unbelievers, she prays for them, leaves judgment to the Lord, who alone knows the heart, and knows whether the error is culpable or not, and she calls on all her, members to pray for their enlightenment.

Are we then already saved, if we belong to the true Church?

No, we must also live up to the faith which she teaches make good use of all means of salvation, regard and honor all her regulations and commands, for otherwise the words of Christ will be verified in us: And I say to you that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven: but the children of the kingdom (the true Church) shall be cast out into exterior darkness. (Matt. VIII. 11.)

April 27, 2019   No Comments